
1812–1828: Annexation and the making of an Imperial district town
The Treaty of Bucharest in 1812 transferred eastern Moldavia to Russia. Khotyn became the center of Khotin uyezd, an administrative district in Bessarabia. Russian offices recorded residents for taxation and military service. Revision lists linked individuals to registered households and communities.
The Russian traveler and writer Pavel Svinin wrote from Khotyn in 1816. His published letter describes the town soon after annexation, as Russian authorities established themselves in the former Ottoman-Moldavian frontier district.
1824–1847: Registration, revisions, and a growing Jewish community
JewishGen identifies an 1824 set of kehila, or Jewish community, records for Khotin uyezd, associated with Khotyn, Lipcani, Briceni, and Ataki. These registers can preserve names, ages, relationships, movements, and social status.
Jewish reference sources report 1,067 Jewish families in 1847. They also place a government Jewish school in the town in 1847 and a girls’ school in 1857. Religious education continued in cheders, elementary religious schools; batei midrash, houses of study; and kloyzn, small prayer and study houses.
1847–1864: Schools, synagogues, Haskalah, and religious authority
Rabbi Isaiah Schorr served in Khotyn during the first half of the nineteenth century. The writer Avraham Ber Gottlober, associated with the Haskalah or Jewish Enlightenment, described the town in his travels. Hasidic worship, rabbinic study, and secular education drew different groups within the growing community.
Community histories report 6,342 Jews in 1864. Schools and welfare institutions grew alongside the synagogues and prayer houses. A Jewish hospital was established during the 1860s.
1864–1881: Market town, artisans, and the Russian-built city
Jewish merchants, shopkeepers, tailors, shoemakers, carters, and peddlers worked in a town serving the surrounding countryside. Administrative offices, schools, and professional services also provided employment.
In his 1926 regional survey, historian Ștefan Ciobanu contrasted the older narrow streets with broader avenues developed under Russian rule. Period postcards show both the busy commercial streets and the quieter lanes.

1880–1897: A large Jewish community
A community history gives 10,229 Jewish residents among 16,173 inhabitants in 1880–1881. The 1897 Imperial census is commonly summarized as about 9,291 Jews among 18,126 inhabitants, roughly half the city.
Jewish homes, shops, workshops, schools, prayer houses, and charities occupied a substantial part of the town. Markets brought residents into contact with people from surrounding villages.
1897–1914: Modern politics, education, culture, and emigration
The final Imperial decades brought new political languages into Khotyn. Zionist organizing, socialist movements, Hebrew and Yiddish cultural activity, secular education, and expanded Russian schooling joined older communal structures. Address calendars from 1909–1914 record the bureaucratic and professional city, officials, physicians, pharmacies, banks, post and telegraph services, and other institutions through which people from Khotyn navigated modern urban life.
Economic pressure, military service, antisemitic discrimination, and family connections abroad encouraged emigration. Khotyn emigrants established landsmanshaftn, mutual-aid societies for people from the same hometown, in New York and other cities.
1914–1917: World War I on the Bessarabian frontier
World War I brought the border back to the center of everyday life. Khotyn lay behind a volatile southwestern Imperial front and received refugees from nearby war zones. Jewish press reporting preserved in later Bessarabian histories describes the 1915 expulsion of Jewish farmers from Khotin uyezd, part of a broader pattern in which Russian military authorities treated Jewish populations near the front with suspicion.
Wartime shortages, military requisitions, population movement, and interrupted trade undermined the urban economy. Families with sons in the army or relatives across enemy lines faced uncertainty that no local institution could resolve. The American Jewish Year Book’s contemporary chronology provides a wider frame for these wartime Jewish crises, while community memoirs preserve how the disruptions were experienced locally.
1917–1918: Revolution, collapsing authority, and a new border
The revolutions of 1917 ended Imperial rule. Soldiers, local committees, and competing political movements struggled for authority across Bessarabia. Khotyn’s Jewish residents organized communal elections amid the uncertainty.
Romanian forces entered Bessarabia in 1918. Courts, schools, and local administration gradually adopted Romanian forms and language, bringing new citizenship and documentation requirements.
Sources for 1812–1918
Notes on sources
Community sources date the hospital’s establishment to 1860 or 1865. Some reference works give 9,227 Jewish inhabitants for 1897, rather than 9,291. The main text retains the commonly cited census summary.
- Svinin, Pavel P. “Письмо к брату моему — из Хотина” (Pis’mo k bratu moemu — iz Khotina) [Letter to my brother from Khotyn]. Сын Отечества (Syn Otechestva) [Son of the Fatherland] 31, no. 30 (1816): 140–149.
- Daragan, Mikhail. Военно-статистическое обозрение Российской империи: Бессарабская область (Voenno-statisticheskoe obozrenie Rossiiskoi imperii: Bessarabskaia oblast’) [Military Statistical Survey of the Russian Empire: Bessarabia Region]. Vol. 11, pt. 3. St. Petersburg: General Staff Department Printing House, 1849. Library catalogue
- Zashchuk, A. I. Материалы для географии и статистики России, собранные офицерами Генерального штаба: Бессарабская область (Materialy dlia geografii i statistiki Rossii, sobrannye ofitserami General’nogo shtaba: Bessarabskaia oblast’) [Materials for the Geography and Statistics of Russia, Collected by General Staff Officers: Bessarabia Region]. Vol. 2. St. Petersburg, 1862. See p. 183.
- Gottlober, Avraham Ber. “מסע ברוסיה החדשה” (Masa be-Rusya ha-Hadasha) [Journey in New Russia]. 1864. Reprinted in זכרונות ומסעות (Zikhronot u-masa’ot [Memoirs and travels]). Jerusalem: Bialik Institute, 1976. Read digitized text.
- Russian Empire. Первая всеобщая перепись населения Российской империи 1897 г. (Pervaia vseobshchaia perepis’ naseleniia Rossiiskoi imperii 1897 g.) [First General Census of the Russian Empire, 1897], Bessarabia/Khotin town tables.
- Iorga, Nicolae. Neamul Românesc în Basarabia [The Romanian people in Bessarabia] (1905), Hotin visit section. Contemporary travel account; its antisemitic rhetoric requires source-critical reading.
- Bessarabian address-calendar editors. Адрес-календарь Бессарабской губернии (Adres-kalendar’ Bessarabskoi gubernii) [Address calendar of Bessarabia Governorate], editions 1909, 1910 (and supplement), 1911, 1912, 1913, and 1914; Hotin city and district entries. National Library of Russia catalogue
- Рассвет (Rassvet) [Dawn]. 17 April 1915, report on expulsions of Jewish farmers from Khotin County; presently accessible through the later Bessarabian historical citation. Read translation
- American Jewish Committee. “Events in 5676: June 1, 1915, to May 31, 1916.” American Jewish Year Book 18 (1916): 80–220. Read source
- Shlomo Shitnovitzer, ed., ספר קהילת חוטין (בסרביה) (Sefer kehilat Ḥoṭin (Besarabyah)) [Book of the Khotyn Community (Bessarabia)] (Tel Aviv, 1974), Yiddish historical section, pp. 115–130; linked through the JewishGen Yizkor Book Project. Read translation
- Ancel, Jean, and Theodore Lavi, eds. “חוטין” (Ḥoṭin) [Khotyn]. In פנקס הקהילות: רומניה (Pinkas ha-kehilot: Romanyah [Encyclopedia of Jewish Communities: Romania]), vol. 2, 353–57. Jerusalem: Yad Vashem, 1980. Read English translation.
- JewishGen Bessarabia Research Division. “Khotin” town page: projects, documents, cemetery data, alternate names, and indexed collections. Read source
- JewishGen Bessarabia Research Division. “Bessarabia Revision Lists” database description and project documentation. View database
See the Sources & Bibliography for publication details, original-language titles, and image credits.
