Name & Spelling in Various Languages
|Yiddish||טראַשקון||Trashkun, Troshkun, Trashkon|
|Russian before 1920||Трашкуны||Trashkuni, Trashkuny|
|Russian after 1920||Трошкунай||Troshkunai, Troshkunay|
|Other Spellings||Troskun, Traskun, Traskon, Troshkon, Trashkin, Troszkun, Troskunai, Traskunai, Traškūnai, Traskianai, Trashkianai|
Location & Maps of Troškūnai
Troškūnai is located in: Utena County, Utenos Apskritis
- Anykščiai District Municipality, Anykščių rajono savivaldybė
- Troškūnai Parish or Eldership (the smallest administrative unit in Lithuania), Troškūnų Seniūnija
From 1843 to World War I, Troškūnai was in Kovno gubernia [province], Ukmergė (Vilkomir) uyezd [district or county].
Between World War I and World War II, Troškūnai was in Panevėžys (Ponevezh) apskritis [district or county].
In 1897 there were 779 Jews in Trashkun, 78% of the general population. In the summer of 1915 during World War I (1914-1918), most Jews were exiled into central Russia. Their houses were destroyed and their possessions were looted. After the war most of them returned to Trashkun and rebuilt their houses.
There were two synagogues in Trashkun, one for Misnagdim and one for Hasidim. A special personality was Reb Shneur (or Shneyer) Reznikovitz, born in 1881, a learned and pious man known in the surrounding villages as "the holy one" (hakadosh) and venerated by Jews and Gentiles alike.
VIDEO A remembrance of Reb Shneyer
During the period of Lithuania's independence (between the two world wars) the community had a school and a library. Most of the young people were in one of the zionist groups Hashomer Hatzair[NOTE]Hashomer Hatzair (Hebrew for “The Young Guard”) was a socialist zionist youth movement that established kibbutzim and prepared young Jewish people for a new life in Palestine. or Hechalutz.[NOTE]Hechalutz (Hebrew for “The Pioneer”) was a youth movement that trained young Jewish people for agricultural settlement in Palestine. The Jews of Trashkun made a living in trade, artisanship and gardening. A wine distillery was in Jewish hands. Thursday was the weekly market day. The Jewish bank had 96 members in 1929; its director for many years was Rabbi Yakov Moshe Shmukler. Prior to World War II there were about 120 Jewish families in Trashkun.
For a more extensive historical and cultural overview, see "Troškūnai (Trashkun)" from Josef Rosin's book Protecting Our Litvak Heritage. (NOTE: Rosin shows photos of a cemetery and monument that are mistakenly identified as being from Trashkun. See photos of Trashkun's actual Old Jewish Cemetery and monuments to Trashkuner Jews murdered in the summer of 1941.)
- Inventory of Troškūnai Property Owners in 1810
- Troskunai residents who applied for immigration to Palestine, 1920-1940 (incomplete list)
- Once Upon A Time In Panemune by Lauras Sabonis: the story of Miriam Shumacher Krakinowski's rescue by Jonas Paulavičius
- Yad Vashem Central Database of Shoah Victims' Names: Troskunai pages of testimony • Search entire database
(please be patient while Yad Vashem database is queried)
- Telephone Listings for Troškūnai ☎ : 1925 • 1930 • 1935 • 1938 • 1939 • 1940
Images of Troškūnai, past & present
(See Family pages for photos of people)
(click images to enlarge)
Photographs by Jolita Kievišienė:
In Memoriam Donald Ugent, 1933-2011
Don Ugent established the Troškūnai shtetlink, as it was then called, in 2003. The Ugent (Yuzent) family lived in Troškūnai and nearby Raguva for many generations. Don and his wife Vivian visited Lithuania in 2001 and 2002, and Don's photographs of Trashkun gravestones appear on our Old Jewish Cemetery page. Don received his B.S., M.S. and Ph.D. in botany and genetics from the University of Wisconsin-Madison. In 1967 he joined the botany faculty at the State University of Illinois-Carbondale, where he became internationally known as an ethno and economic botanist, taxonomist, geneticist, author, and authority on the origins of wild and cultivated potatoes, especially ancient species from Peru and the Andes.