List of names extracted
from: The
Central Database of Shoah Victims' Names For
victims from Rǎducǎneni
For detailed information
use the link below to the official web site.
Note: A number after the name indicates that it
is the same person
with more than one testimony submitted in their
name.
Aaronowich
Israel
Leibovici
Reuven
2
Bazger Eide
Leibovitz
Chana,
nee Glikshtein
Bercovici Bercu
Leibowic
Michal 1
Bercovici Hanna
Lejbovitz Mejlech 2
Budnara
Szlomo
Moraru
Doro
Budnara Gerszon
Moise Moshe
Canner Strul 1
Natanzon
Samu
Churaru Abram1
Paskario Jakov
Churaru
Khaia
Pinku
Benyumin 1
Churaru Yitzhak
Pincu Bineamin 2
Enker
Drvora
Rabinovici Moshe
Fainaru Tuli
Saraga Lajzer
Feider Hana
Saraga
Meir
Feldman
Izidor
Segal Shmuel
Glicman Morit 1
Shteinberg Shironya
Glikman
Avraham
Sichman
Zisla, nee Sneer
Glikman Moshe 2
Solomon
Iosif
Hershkovitz Jakov 1
Silman
Rudi
Hershkovitz Yanku 2
Stirbu
Bercu 1
Hirschensohn Heinrich
Shtirbu
Bercu 2
Huberman Hersch
Stirbu
Liba 1
Huberman Yaakov
Shtirbu
Leibu 2
Ieruzalimski Hava,
nee Halperin
Shtirbu Leibu 3
Kaner Israel 2
Stirbu
Yoel
Koifman
Paulina, nee Simovitz
Stirbu
Meir
Kozikaro Lea 1
Stuleanu Baruch
Kozhokaru
Lea
2
Szuraro
Awraham 2
Kozhokaru Nekhama
Toraru Avram 3
Khaskalovitz
Shabtai
Vecsler
Sandu
Lajbowicz
Ruwen 1
It may be
that some similar names are the same person
spelled in a different way in different
Testimonies. Note:
A number after the name indicates that it
is the same person with
more than one testimony submitted in their
name.
And those
whose names we don't know
ת
נ צ ב '' ה
MASSACRES DURING THE
SUMMER OF 1940
The
pogroms in the district of Dorohoi do
not appear to have resulted from
orders of central military or civilian
authorities but, rather, from
uncoordinated local military
initiatives and from anti-Semitic
agitation, in the atmosphere of
wartime catastrophe. Chaos was the
milieu in
which reinvigorated anti-Semitism
thrived.
In July
and August anti-Semites expelled
Jewish families from the rural areas
of Moldavia .
All Jews
from the districts of Dranceni and Raducaneni, for
example, were evacuated to Husi; in
that town 120 were arrested before
being interned in specially
established camps.
http://www.yadvashem.org
Click on the Yadvashem link above,
when it opens then click on:
"To search the Database or submit
names"
This will show 3 boxes "Names"
& "Location".
In the 3rd box "Location"
type Raducaneni in
English.
This will open the 4 pages of "Victims
from Raducaneni", 56 people
in total.
If you click on any name you will
get further information about that
person, including
a copy of the Testimony.
It may be that some similar names
are the same person spelled in a
different way in different
Testimonies. Alternativly:
How to navigate the Yad Va'shem
website:
Enter the web address http://www.yadvashem.org
in the top line of your Internet
Explora
On the top line of the Yad Va'shem
webpage see "Language"
box, change it to English.
On the third line which is blue,
click on the 4th item "Digital
Collection"
and see drop down box.
On 2nd line of the drop down box,
click on "Shoah Names Database".
This will show 3 boxes "Names"
& "Location".
It may be necessary to again change
to English, if it appears in Hebrew,
see English on top right side,
In the 3rd box "Location"
type Raducaneni in
English.
This will open the 4 pages of "Victims
from Raducaneni", 56 people
in total.
If you click on any name you will
get further information about that
person,
including a copy of the Testimony.
It may be that some similar names
are the same person spelled in a
different way
in different Testimonies.
M.T.D.S.R.I.P.
Romania 1942
Memorialul
Holocaustului
În memoria
comunității evreiești din Răducăneni,
anihilată de către naziști și colaboratorii
lor
În vara anului
1940, populația evreiască din Răducăneni a fost
evacuată de către Garda de Fier. O parte din ei au
fost împrăștiați în tabere de concentrare în Huși,
iar restul s-au stabilit în Iași și alte
localități. O mare parte au fost uciși mai târziu
de către naziști și acoliții lor. Lista de mai jos
conține numele acelor evrei despre care se știe că
au pierit în acele circumstanțe. Mulți alți evrei,
precum și membrii ai comunității Rrome din
localitate, au dispărut fără urmă.
Holocaust
memorial
In memory of
the Jewish community of Răducăneni,
annihilated by the Nazis and their
collaborators
In the summer of
1940, the Jewish population of Răducăneni was
driven out by members of the Iron Guard. Some were
placed in concentration camps in Huşi, while
others moved to Iaşi and other cities. Many Jews
were later murdered by the Nazis and their
henchmen. The list below records the names of Jews
for whose murder there is evidence. Many others,
together with members of the Romany community also
perished, leaving no trace.
אנדרטה לזכר השואה
לזכר קהילת היהודים ברדוקנן שנכחדה על
ידי הנאצים ועוזריהם
בקיץ 1940, גורשו יהודי רדוקנן מבתיהם
על ידי חברי משמר הברזל. חלקם נכלאו במחנות בעיר
חוש ואחרים עברו ליאסי ולמקומות אחרים.
רבים מהם נרצחו אחר כך על ידי הנאצים
ועוזריהם. הרשימה למטה מתעדת את שמותיהם של אלה
שלגביהם ידוע שנהרגו בנסיבות אלה.
יהודים רבים אחרים, כמו גם צוענים שגרו
באזור, נרצחו בלא שנותר מהם זכר.
Bărbaţi
גברים
Aaronowich
Israel Vârsta 64
אהרונוביץ
ישראל גיל
64
Aronovitz
Yoseph
ארונוביץ
יוסף
Bercovici Bercu
Vârsta
20
ברקוביץ
ברקו גיל
20
Budnara Gerszon
Vârsta
55
בודנרה
גרזון גיל
55
Budnara Shlomo
Vârsta
40
בודנרה שלמה
גיל
40
Caner Israel
Strul Vârsta 45
כנר
ישראל\סטרול גיל
45
Churaru Abram Vârsta 51
צ'ורארו
אברהם גיל
51
Churaru Yitzhak
Vârsta
65
צ'ורארו
יצחק גיל
65
Fainaru Tuli Vârsta 43
פיינרו טולי
גיל
43
Feldman Izidor
Vârsta
50
פלדמן
איזידור גיל
50
Glicman Morit Vârsta 53
גליקמן
מוריט גיל
53
Glikman Avraham
Vârsta
30
גליקמן
אברהם גיל
30
Hershkovitz
Avraham Yosef
הרשקוביץ
אברהם יוסף
Hershkovitz
Jakov Vârsta 27
הרשקוביץ
יעקב גיל
27
Hirschensohn
Heinrich Vârsta 70
הירשנזון
היינריך גיל
70
Huberman Hersch
Vârsta
40
הוברמן הירש
גיל
40
Huberman Yaakov
Vârsta
22
הוברמן יעקב
גיל
22
Bărbaţi
גברים
Khaskalovitz
Shabtai Vârsta 92
חסקלוביץ
שבתאי גיל 92
Leibovici
Reuven Vârsta 51
ליבוביץ
ראובן גיל
51
Lejbovitz
Mejlech Vârsta 31
ליבוביץ
מיילך גיל
31
Moise Moshe Vârsta 41
מויש משה גיל 41
Natanzon Samu
נתנזון סאמו
Peskaru Jakov Vârsta 27
פסקארו יעקב
גיל
27
Pinku Benyumin
Vârsta
18
פינקו
בנימין גיל
18
Rabinovici
Moshe Vârsta
40
רבינוביץ
משה גיל 40
Saraga Eliezer
Vârsta
61
שרגא אליעזר
גיל
61
Saraga Meir Vârsta 42
שרגא מאיר גיל 42
Segal Shmuel
סגל שמואל
Solomon Iosif Vârsta 36
סולומון
יוסף גיל 36
Stirbu Bercu Vârsta 47
שטירבו ברקו
גיל
45
Stirbu Meir Vârsta 19
שטירבו מאיר
גיל
19
Stirbu Yoel Vârsta 45
שטירבו יואל
גיל
45
Stuleanu Baruch
Vârsta
33
סטולאינו
ברוך גיל 33
Vecsler Sandu Vârsta 45
וקסלר סנדו
גיל
45
Femei
נשים
Bazger
Eide Vârsta
45
באזגר אידה גיל 45
Bazger Adela
născută Sneer
באזגר אדלה שם נעורים שנייאר
Bercovici Hanna
ברקוביץ חנה
Churaru
Khaia
Vârsta 59
צ'ורארו חיה גיל 59
Enker Dvora Vârsta 56
אנקר דבורה גיל 56
Feider
Hana Vârsta
38
פיידאר חנה גיל 38
Hershkovitz Sima
הרשקוביץ סימה
Ieruzalimski Hava născută Halperin
Vârsta
42
ירושלמסקי חוה שם נעורים הלפרין גיל 42
Koifman Paulina născută Simovici Vârsta 38
קויפמן פאולינה שם נעורים
סימוביץ גיל 38
Kozhokaru Lea Vârsta 14
קוזוקארו לאה גיל 14
Kozhokaru Nekhama Vârsta 21
קוזוקארו נחמה גיל 21
Leibovitz Chana născută Glikshtein
ליבוביץ חנה שם נעורים גליקשטיין
Moraru Dvora /Dora Vârsta 26
מורארו דבורה/דורה גיל 26
Sharkansky Gitel născută Hershkovitz
שארקאנסקי גיטל שם נעורים הרשקוביץ
Shteinberg Shironya
שטיינברג שירוניה
Sichman Zisla născută Sneer Vârsta 47
שיכמאן זיסלה שם נעורים שנייאר גיל 47
Silman Rudi
סילמאן רודי שם נעורים שנייאר
Stirbu Liba Vârsta 18
שטירבו ליבה גיל 18
The translation to
Hebrew names courtesy of Bezalel Liberman tsollikl@gmail.com
Laws against Holocaust denial
Romania
In Romania Emergency Ordinance No. 31 of March
13, 2002 prohibits Holocaust denial. It was
ratified on May 6, 2006. The law also prohibits
racist, fascist, xenophobic symbols, uniforms and
gestures: proliferation of which is punishable
with imprisonment from between six months to five
years.
Emergency Ordinance No. 31 of March 13, 2002
Article 3. – (1) Establishing a fascist, racist
or xenophobic organisation is punishable by
imprisonment from 5 to 15 years and the loss of
certain rights.
Article 4. – (1) The dissemination, sale or
manufacture of symbols either fascist, racist or
xenophobic, and possession of such symbols is
punished with imprisonment from 6 months to 5
years and the loss of certain rights.
Article 5. – Promoting the culture of persons
guilty of committing a crime against peace and
humanity or promoting fascist, racist or
xenophobic ideology, through propaganda,
committed by any means, in public, is punishable
by imprisonment from 6 months to 5 years and the
loss of certain rights.
Article 6. – Denial of the Holocaust in public,
or to the effects thereof is punishable by
imprisonment from 6 months to 5 years and the
loss of certain rights.[40]
Quotations by prominent Romanians:
The people of Israel is full of all the
qualities and all the flaws caused by unjust
suffering. Only those who have suffered and
suffer unjustly can understand some of the
mystery of this people... They do not have an
ordinary faith among the nations, but a tragic
destiny..."
"Everybody asks for everything from the
Jews; but nobody gives them anything, nobody
forgives..." (Petre Pandrea)
"We have similarly considered both the
Romanian and the Jewish poets. They all believed
in art and suffered in the name of art, which
flows beyond national borders (not to mention
within them). The Romanian poetry claims them
with equal warmth." (Perpessicius)
"The fact that most of the promoters of
this literature [avant-garde literature] are
Jews can by no means prevent us from noticing
that in all the avant-garde movements, be they
social... or literary (like the French symbolism
or the German expressionism), the Jew's role of
propagator of the new is always identical. Far
from being harmful, the presence of this agent
can be welcome..." (Eugen Lovinescu)
"Just like ourselves, the Jews are equally
inclined to love the country they were born
in... when they are overtly accused of lack of
patriotism, the most appropriate answer they can
give is name the Jewish poets who sang in the
language of the accusers..." (Gala Galaction)
"There are 40.000 Jews enlisted [in 1913]
under the flag of our country and theirs, 40.000
men who are as determined and heroic as all the
Romanians. They did not think twice, they did
not hesitate for a single instant to sacrifice
their blood for the Homeland... these men are
happy when we are happy and sorrow over what we
sorrow; these good patriots, who were denied, as
an ultimate insult, the very right to honesty
and to suffering, they all rushed in to help
their Homeland, too happy to serve it..." (Tudor
Arghezi)
"During our great movement in 1857, some
of you [the Jews] spoke their mind with
enthusiasm and worked vigorously in support of
our great idea: the Union" (Mihail
Kogalniceanu)
"But the most important [virtues], which
are love for the country, pity for those who
suffer, hatred against injustice and despotism,
will grow even stronger within this soul,
together with stoicism before death and the
unaltered belief that God sees everything, and
that, one day or the other, the hour of
punishment for the evil ones will come, just
like the hour for rewarding the good ones will
come.
So do not let yourselves be fooled..." (Alexandru
Macedonski)
"Knowing these people closely, I became
even more convinced that, in a country that has
a problem with nationalities, the Jews are the
best and the most patriotic citizens, forming
the cement that keeps the different nations
together...
Acquiring them as a separate nation who
loves this country is a matter on which the very
existence of the state depends..." (Sebastian
Moruzi)
"The fact that Jews do not lie when
claiming they care about this country which is
theirs too and they cannot be anything else but
Romanians of a different religion is proven by
the facts and the basic elements of their
spirituality." (George Calinescu)
"The Romanian and Jewish writers ought to
be brought closer to one another by the love for
beauty, like poets of the same religion, and to
work together for the purity of the language and
solely to its benefit." (D. Nanu)
"...I came to believe it and I repeat
it... Jews are a peaceful and grateful people
who love their native country... my best,
closest and most devoted friends were Jews. They
truly appreciate everything that is beautiful,
grand, noble and sublime - they definitely
appreciate true art..." (Agatha Barsescu)
"Born and raised on this land, do the Jews
not have the right to enjoy the same rights as
all the others? I believe they do. Because I
cannot understand how it is possible for one to
be born in a place and not be able to call it
one's home, to fill a place in space and still
not be anywhere, to love something in this world
without receiving love in one's turn. Since all
these are true, why would I hesitate, why would
I cowardly refuse to speak up in all honesty?
Why would I banish them out of the national
solidarity and why would I welcome
discord-breeding tendencies? The words of insult
do not lead to anything good, since, before
being Romanians, we are human beings, and before
having a national solidarity, we have a human
solidarity that is supposed to bind us." (Dimitrie
Anghel)
"So many French or Italian politicians had
a decisive contribution to the national history.
The Jew Daniele Manin, was he not the head of
the Venetian revolutionaries in 1848 and the
most venerated man in his city?
Nowadays, the Jews are a part of the
intelligentsia of our times, and cannot, under
no circumstance, be excluded from the life of
the human societies. Especially not now, when,
on the one hand, we have an intelligentsia that
has produced this superb monument that we call
modern culture, and, on the other hand, an
enormous mass of... people who are incapable of
cherishing this millennium-long work, this
divine benediction. If today we are facing this
great abyss between these two conceptions about
life, it is only because of the isolation of the
former and the ignorance of the latter. The real
scholars must, from now on, waste the highest
efforts in order to defend culture, which is a
human heritage. All forces are needed for
that... And the "fascists in Iasi' had better
ask themselves: what positive things have they
done for their nation that give them the right
to negatively militate against others, involving
the entire nation's responsibility through their
actions?..." (Nicolae Iorga)
"[Daniel Rosenthar, one] ...of the best,
the holiest, the most devoted men that God ever
created after His own image. And he died for
Romania, he died for its liberties, he died for
his Romanian friends, whom he would not
discredit, with the price of his own life, he
died in pain, tortured, he died like a martyr,
and he is still the only martyr of the modern
Romania.
Whomever you may be, you who are reading
these lines, if you have any feelings for
Romania, you must weep over him, for, as members
of mankind, you have lost a friend, while
Romania has lost a supporter, a loyal son...
This friend, this son, this martyr of Romania,
was an ISRAELITE - his name was Daniil C.
Rosenthal.
Bless this name and, until you can do more
for the memory of the martyr, may remembering
him make you better, tolerant at least: may
thinking of an Israelite make you better
Christians." (Maria C. A. Rosetti)
"...C. D. Rosenthal, one of the greatest
martyrs of the 1848 revolution..." (Ionel
Jianu)
"I am an Israelophile just like I am a
Francophile, a Germanophile, a Russophile. I
spiritually belong to all the peoples from whose
granaries I picked the seeds of wisdom.
Then, I am an Israelophile out of pride. I
would be ashamed to admit - through deeds that
debase a certain conception - that I fear a
handful of people belonging to another race,
that we like to think of as declining. This
would only mean to loudly assert my own people's
inferiority.
"I am an Israelophile because I see in the
Jewish element a stimulant, not a threat." (Nicolae
Tonitza)
"If Jews only had to face the professional
anti-Semites, their drama would simplify a
lot... There are hardly any events, misdeeds or
catastrophes for which they were not held
responsible by their adversaries... yearning for
justice... they do not succumb to the evidence
of an unjust world..." (E. M. Cioran)
"We greatly esteem and love the Jewish
citizens, for they have contributed to the
enlargement of the Homeland and fully did their
duty, the Jewish soldiers having fought shoulder
to shoulder with the Romanian soldiers..." (Gen.
Rascanu)
"These last years, the anti-Semite terror
in Europe exacerbated their nature. Those who
went to Iasi in the fall of 1941, in the
aftermath of the German-legionary excesses,
could, without having seen anything, sense the
horrific atmosphere by noticing the crosses
painted in lime by the Romanians on house walls
and fences, a hint on the easiness with which
victims were picked..."
"...but I wonder: after what they went
through, are they not entitled not only to
rehabilitation, but also to an extra amount of
tenderness and affection?..."
"...Jews need... to feel they are loved in
it [the country], that they are beyond any
suspicion..." (George Calinescu)
"Race hatred has never got to me, but I
notice what goes on in this country... Can't you
see how successful the anti-Semite periodicals
are?... there is a number of people who see the
culture of anti-Semitism as an excellent
enterprise in which, with a capital of empty
words, one can produce a rich crop of
popularity, with the different results that it
brings about: position, honors, distinctions
etc." (I. L. Caragiale)
"I cannot subscribe without being
dishonored to any anti-Semite doctrine, because
(among other reasons), I happen to be a
mathematician; hence indebted in what I do and
write to the thought of so many Jewish
mathematicians. To feed on their spirituality
and then to declare them racially undesirable is
grotesque and immoral..." (Dan Barbilian /
Ion Barbu)
"During the legionary regime, my name
could be found on various black lists. And under
Antonescu's rule, I felt humiliated and cruelly
offended as a Romanian by the horrors that were
committed then and in the period that followed.
The Romanian nation cannot be held entirely
responsible though for the deeds of an
irresponsible minority...
What could comfort us is the possibility
for the deaths and the acts of injustice to be
made up for.
After Iasi was dishonored through the
crimes against a defenseless population, I could
no longer return to the generous city I once
knew, to which I feel bound by so many precious
memories from my youth..." (Mihail Sadoveanu)
"Any word one might use would be too
feeble to render those years of terror under the
legionaries and Antonescu. All the baseness of
the soul, all the animal instincts that still
boil deep down inside the human being poured out
like a devastating lava and turned to dust those
Jewish streets, that seemed forgotten by people
and by the present life..." (Scarlat
Callimachi)
"Be an anti-Semite? Hate the Jews? How can
I hate them when it is their people that gave us
Sulamita, and The Song of songs, and the
Rebellion of the Prophets, and the Lamentations
of Job?..."
"The anti-Semites - who only gave mankind
thieves, murderers and idiots - had better give
us a brake with that fairy-tale of the Jewish
inferiority..." (N. D. Cocea)
"No matter what you tell me, one cannot
blame God's people, like the Jews, for being
Jews; as if they had decided, while still in
their mothers' bellies, to be born Jews, so that
other people, who had no part in deciding they
would come out Romanians from their mothers'
bellies, can later grow up and shoot the ones
who were born in Jewish bellies." (Marin
Preda)
"One might say that being an anti-Semite
means not being a patriot... Any man is not a
patriot when he becomes less than a human being,
and anyone who is led by prejudices becomes less
than a human being." (Alexandru Macedonski)
"A good patriot cannot approve of the
anti-Semite movement..."
"...xenophobia is a sign of primitivism or
a sign of degenerate nationalism." (C.
Radulescu-Motru)
"The genii produced by this small and
scattered people worked for the good of mankind
in general and used their intellectual powers to
serve all the great causes, all the matters that
interested all the nations amidst which these
genii lived and worked..." (Mihail
Kogalniceanu)
"I deem anti-Semitism an act of poverty of
a failed intellectual or a cheap opportunity of
self-assertion... anti-Semitism can only be
regarded as a stupid ferment of anarchical
agitation..." (Ion San-Giorgiu)
"Anti-Semitism... is a frightening state
of mind. It is the fear, the jealousy of one who
feels weaker than his neighbor; I call it
COWARDESS and there is no room for such a
feeling towards the Jews in my country, who
wishes to become a chief player on the political
arena..." (Anton Bibescu)
"Here or abroad, I have lived together
with this people to whom mankind owes a part of
its progress... I often had the opportunity to
appreciate their kindness... had my mind only
kept the memory of the kind, good-hearted,
humane Herman Binder as the one single Jew
persecuted, beaten, ruined by the national
hooliganism... I would still tie my faith to the
faith of the Jewish people, I would still make
its struggle for justice my own, for this is the
struggle of all those who are persecuted across
this Earth..." (Panait Istrati)
"I did my duty then and I am doing it now:
to state that any measure against the Jews is
not only a political error, but also, especially
in today's circumstances, a really dangerous
thing, and that it would be shameful to see
university professors and students taking part
in such retrograde agitations..." (Titu
Maiorescu)
"...I take pride in being the fortunate
friend of some very esteemed Jews, Hungarians,
Germans... Bulgarians..."
The cult of the anti-Semite hatred will
never replace the universal cult of Peace, of
the fraternity among people and, especially, of
the love for our neighbor...
B’nai B’rith International
& the Federation of Jewish Communities of
Romania.
דבריו
של ראש המועצה, מר דודי אריאלי:
"מיילך
לייבוביץ' חי ברומניה ביישוב רדוקנן
עם אישתו ושני בניו. לפרנסתו עסק
בסחר של בדים באמצעות חנות אותה
ניהל במרכז העיירה. באמצע חודש יוני
1941
, עת שהיה בסוף יום עבודה, ניגש
אליו שכנו הגוי והזהיר אותו כי שמע
שהנאצים מתכוונים לעבור בעיירות
רבות באותו לילה ולקחת את הגברים
היהודים למחנות עבודה. באותה תקופה
מתנהלים קרבותמלחמת העולם השניה כאשר
הרומנים משתפים פעולה עם הנאצים והם
מחפשים כח עבודה חינם אין כסף
למכונת הרצח ההמוני שיצרו. בתחילה
סרב לייבוביץ' להאמין לשכנו הגוי אך
בדרכו הביתה המשיך לשמוע את אותה
שמועה ברחובות העיירה ביתר שאת. הוא
קיבל החלטה כי יברח לעיר הגדולה
יאסי, הנמצאת במרחק 38
ק"מ
מרדוקנן. הוא עשה זאת על מנת שלא
יישלח למחנה עבודה מרוחק ממנו האמין
כי אין כל סיכוי לשוב חי. בעיר יאסי
התגוררו קרובי משפחה שאצלם תכנן
להתחבא עד יעבור זעם. הוא לקח עימו
כסף מזומן רב על מנתלרכוש בדים לחנותו לאחר
שיסתיים משלוח הגברים היהודים
למחנות העבודה והוא יוכל לחזור
למשפחתו ולחנותו. בתמימותו האמין
שהתופת הזו היא ברת חלוף. באותו
לילה צעד לייבוביץ' ליאסי בגפו
והגיע לפנות בוקר לבת דודתו סגה.
הוא הוחבא על ידי בני המשפחה במרתף
. הם האכילו אותו מדי יום ביומו .
כעבור כשבוע ומחצה משראה כי אינם
מביאים לו באותו יום את סעודתו הוא
החליט לצאת ממקום המסתור כדי לראות
מה ארע. החלטה זו עלתה לו בחייו.
בדיוק כשעלה מן המרתף פשטו רומנים
וגרמנים נאצים על השכונה היהודית בה
התחבא ונטלו את באי הבית יחד עם
אלפים נוספים למצעד מוותשהוביל
אלפי יהודים לחצר המשטרה בעיר יאסי
במה שנודע לימים כאחד הפוגרומים
המזעזעים בשואה: פוגרום יאסי.
בתאריך
29/6/1941רצחו
הנאצים בעיר יאסי ברומניה כ 15,000
יהודים וזאת בשלושה ימים בלבד.
תחשבו על זה רגע, 15,000
יהודים בשלושה ימים!!! תדמיינו את
טבעון, שבהגםכן 15,000,יהודים,
נמחקת חס וחלילה בשלושה ימים. כמה
מזעזעת המחשבה הזו וכמה קשהלתפוס
זאת.
הנאצים
פשטו
על
השכונות
היהודיות,
הוציאו
משם
באלימות
קשה
את
כל
הגברים
היהודים,
הובילו אותם לתחנת המשטרה המקומית
וירו בהם באכזריות . אלו שלא נרצחו
בירי בחצר תחנת המשטרה, הובלו למס'
רכבות שקרונותיהן היו אטומים. אלפים
נדחסו לתוך מס' לא רב של קרונות
שהוסעו כך סתם ללא יעד מוגדר, במשך
כשלושה ימים עד שהיהודים שנדחסו
לקרונות מתו ביסורים קשים ממחנק.
פוגרום
יאסי התבצע כמחצית השנה לפני שהוקם
מחנה ההשמדה הראשון. לדעת חוקרי
שואה רביםהיה
פוגרום יאסי לא יותר מאשר ניסוי
כלים של הנאצים במסגרתו בדקו כיצד
להרוג כמה שיותר יהודים בזמן קצר
יותר ובעלויות מזעריות.
מיילך
ליבוביץ'
זכרו
לברכה
הוא
סבא
שלי
שאותו
לא
זכיתי
להכיר
מעולם.
לא
ברור
אם סבי נורה בחצר תחנת המשטרה ביאסי
או שמצא את מותו בחנק ברכבות המוות,
אולם ברור שנרצח אך ורק בגלל היותו
יהודי.
פוגרום
יאסי היה חלק ממסע הרצח המזעזע
ביותר בהיסטוריה האנושית.מעולם לא
בוצעמסע
מוות
כה מרושע, כה שיטתי, כה מפלצתי
ובהיקף כה עצום, מצד עם אחד כנגד עם
אחר.דווקא
גרמניה שהיתה מדינה שנחשבה שנים
ארוכות לנאורה ותרבותית ובעלת מסורת
מדעית ואומנותית רבת שנים-דווקא
גרמניה הובילה את מסע הרצח המתועב
שבעטיו נרצחו 6
מליון יהודים מבני עמינו. מספר זה
הוא בלתי נתפס ובכל זאת הוא חקוק
בתודעתנו כמו המספרים שנותרו חקוקים
על זרועותיהם העצובות של רבים
מניצולי השואה. מליוני יהודים קובצו
לגיטאות מחניקים בשולי הישובים בהם
חיו ומשם הובלו ככבשים לשחיטה
למחנות ריכוז והשמדה. מכונת המוות
הנאצית פעלה באופן יעיל להחריד,
למרות זאת ולמרבההמזל שרדו ניצולים רבים את
מחנות השמדה ונותרו בחיים. כמדי שנה
נמצאים איתנו הערב ניצולי השואה
ששרדו את התופת הנוראה. מכובדיי
ניצולי השואה, שהייתם בגיהנום
ונחלצתם ממנו - אני מצדיע לכם!
אנו שוכחים
לעיתים כי יום השואה קרוי ובצדק יום
השואה והגבורה. כשהייתי נער הייתי
משוכנע כי הביטוי גבורה מתיייחס
בעיקר למאבק ההירואי בנאצים כדוגמת
מרד גיטו ורשה. ברבות השנים למדתי
שלא רק מסיבה זו הוסף הביטוי גבורה
ליום השואה. בעיניי הגעת ניצולי
השואה לארץ ישראל , ההשתקמות , הקמת
משפחות והולדתילדים-
כל
זאת
למרות
הזכרונות
הקשים,
למרות
סיוטי
הלילה
שלא
עזבו
אתכם
שנים
ארוכות
ואת
חלקכם רודפים עד עצם היום הזה - זו
בעיני גבורה אמיתית.הניסיון הנאצי לרצוח את הגוף
והנפש היהודיים כשל בגדול.
ההבטחה
האלוהיתלאברהם
אבינו להרבות את זרעוכחול אשר על שפת הים ממשיכה
להתקיים. אתם ניצולי השואה, באתם
לטבעון, הקמתם משפחות לתפארת,
העמדתם דורות של צאצאים ואתם מביטים
בהם בגאווה עצומה. הצאצאים הללוהם
הם התשובה הטובה ביותר לכל מי שניסה
למחות אותנו מעל פני האדמה וגם לכל
מי שינסה.
זכרון
השואה
ילווה
אותנו
לנצח
.
אם
רק
נרצה,
נוכל
ללמוד
ממנו
הרבה
על
עצמנו
כבני אדם.
הפסיכואנליטיקאי
היהודי, פרופ' ויקטור פרנקל, ששהה
במחנה ההשמדה אושוויץ בירקנאו , תארבספרו
"האדם מחפש משמעות" את חוויותיו
מהשהייה במחנה. אצטט אחת ממסקנותיו
הבולטות:
"הדרך
שבה
אדם
מקבל
עליו
את
גורלו
ואת
כל
הסבל
הכרוך
בו,
נותנת
לו
הזדמנויות
למכביר,
אף בתנאים הקשים ביותר - להוסיף
משמעות עמוקה יותר. אפשר ויעמדו בו
אומץ רוחו, הדרת כבודו ואהבת הבריות
שבו. ואפשר שבמלחמת הקיום המרה,
ישכח את הדרת כבודו כאדם וייהפך
לחיה".
יש
לנו,
מבהיר פרופ' פרנקל, את החירות
לבחור, בכל מצב שבו אנו נמצאים,
בהתנהגות שיש לה איפיון ערכי מובהק.
וחשוב שהבחירות שנבצע במהלך חיינו,
כעם או כבני אדם, תהיינה בחירות
ששומרות על צלם האנוש שלנו ועל הטוב
הבסיסי הגלום בכל אחד מאיתנו.
Memorialul Ziua Holocaustului în
Tivon
Adresat de dl David Arielli, şef al autorităţii
locale.
Tradus de Rahel
Shmuel
Melech
Leibowitza locuit în localitatea Răducăneni din
România, cu soţia sa şi cei doi fii. El şi-a
câştigat existenţa din comerţ, având un magazin de textile,
situat în centrul
oraşului. Cam în Mijlocul lunii iunie 1941, spre
sfârşitul zilei de lucru, un vecin creştin l-a avertizat că
naziştii intenţionează să treacă în noaptea
aceea, prin mai multe oraşe, ca să adune pe toţi bărbaţii evrei, pentru a-i trimite în
lagăre în lagărele de muncă. Atunci, în timpul luptelor celui de-al
doilea Război Mondial, mulţi români colaborau cu naziştii , în
căutare de forţă de muncă gratis, fără bani, pentru programul
de ucidere în masă,creat de
nazişti. Iniţial Lebowitz, refuza sa dea crezare
acestui zvon, însa în
drum spre casă, îl tot auzea , pe străduţele
orăşelului ,din ce în ce mai mult. Ca să scapede a fi trimis la un lagăr de
muncă îndepărtat şi fiind convinscă n-areşansă,
de a rămâne în viaţă acolo,s-a decis
să fugă la Iaşi, unoraş mai mare, situat
aproximativ la 38 km de Răducăneni. La Iaşi avea
rude, şi plănui a se ascunde în casa lor, până va ieşi din pericol.
Luase cu el mulţi
bani în numerar,pentru a-şi procura
marfă, sperând ca va fi capabil să se
reîntoarcă la familia sa şi la afaceri ,după ce
se vor încheia deportările evreilor de
sex masculin, la lagărele de muncă. Fiind naiv,
Leibowitz credea, că acest eveniment este ceva trecător. Chiar în acea
noapte, s-a pornitsingur
la Iaşi şi a ajuns
dimineaţă,
la verişoara lui
Sega,unde familia l-a ascuns
în pivniţă şi l-a hrănit
zi de zi. După
o saptămană şi jumatate, văzând că nimeni nu
i-a dat mâncare în acea zi, s-a decis
să iasă din ascunzătoare, să afle ce s-a întâmplat.
Aceasta l-a costat cu viaţa.. că tocmai atunci,
în momentulcând el a ieşit din pivniţă, naziştii şi
colaboratorii lor români, au
percheziţionat zona evreiescă, unde fusese ascuns, şi l-au
luat, împreună cu toţi cei din casă şi alţi mii de evrei.Cu toţii au fost scoşi la marşul morţii ,pâna la curtea secţiei de
poliţie din
Iaşi, iar de acolo ,la ceea ce a devenit
cunoscut ,ca unul dintre pogromurile cele mai
şocante al Holocaustul, şi numit Pogromul de la Iaşi.
Pe06.29.1941naziştii au
ucislaIaşi,în România, în numai trei zile ,aproximativ15.000 de
evrei. Gândiţi-văo clipă! 15.000
de evrei,doar întrei
zile! Imaginaţi-vă
oraşul nostru ,Tivon, cu
15.000 de locuitori, căFereascăDumnezeu , e completdistrusîntrei
zile. Ce gândcumplitşicât
de greu estede
înţelesmagnitudinearăului!!Naziştiiau
percheziţionat
cu violenţă,cartierul
evreiesc, i-au târâtafarăpe toţi bărbaţiievrei si apoi i-auduslastaţia
locală de poliţie,unde i-au
împuşcatcu cruzime.
Ceicarenu
au fostîmpuşcaţiîncurteasecţiei de poliţie,au fost împinşiîncâteva
trenuri cu vagoane închise:
mii de oameni au fost înghesuiţi, într-un numărmicdevagoane, şi conduşiafară,fără
destinaţie precisă. Timp
de trei zile, vagoanelecirculaupeliniile
de cale ferată ,până
cândtoţievreiinefericiţi
,din vagoane,au
murit
sufocaţi, închinteribil. Pogromul de la Iaşi ,a
avutloc,aproximativ ,şase
luni înainte deînfiinţarea primului lagăr de concentrare.De fapt
,conform multor cercetori al Holocausului,
pogromul de la Iaşi, i-a servitpe nazişti,drept mijlocde a testamodalităţi de a ucide cât mai multievrei,încel mai scurttimp posibil, la un cost minim. Melech Leibowitz,Fie-imemoria
binecuvântată ,estebuniculmeu,pe caren-am avut
privilegiul de a-lcunoaşte .Nu-i clar
dacă el a fost împuşcat în curtea secţiei de
poliţie din Iaşi, sau a murit sufocat în
trenurile morţii, însa e clar, care a fost ucis,
doar pentru că era evreu.
Pogromului de la Iaşi este una din cea
mai oribilăcrimă din istoria omenirii.
Niciodată n-a
fost pus în aplicare un plan de ucidere atât devicios,
atât de sistematic, aşamonstruosşi de o amploareatât de mare, a unui popor
faţă de
altul.
Dintre toate ţările, Germania era considerată a fi un stat luminatşicivilizat,cu o lungă tradiţie de
respect pentru ştiinţă şi artăşi
tocmai Germania, a fost cea care a
desfăşurat o campanie oribilă de ucidere în
masă, în care 6 milioane din poporul nostru, şi-au pierdut
viaţa.
Acest număreste de neînţeles, şi
totuşi esteîntipăritînminteanoastră ,caşi
numereletatuate
rămase pebraţeleîndureratea multor supravieţuitori ai
Holocaustului.
Milioane de
evrei au fost mânaţi în ghetourisufocante, situate lamarginealocalităţilor în care au
trăit,şi de acoloduşica
oile latăiere,la
lagăre deconcentrareşi exterminare.
Maşina Morţii nazistă, a funcţionat cu o eficienţă
oribilă, însă,
şidin
fericire, mulţiausupravieţuitlagărelor de exterminare.În fiecare an,sunt cunoi
în această seară de comemorare ,supravieţuitori ai Holocaustuluicare au supravieţuit
acest infernteribil.
Doamnelor
şi domnilor de onoare, Supravieţuitori alHolocaustului, voi care a trecut prin iad
şi aţi scăpat Văsalut! De multe ori,în
Ziua de Memorie a Holocaustului, uitămcă
aceastăzi,pe
bună dreptate,enumită ziua Holocaustului şi a Eroismului.Când
eram tânăr, eram convins ,căexpresiaeroică
a zilei ,se referă încea mai mare parte,la luptaeroicăîmpotrivanaziştilor,cum
ar fiRevoltaghetoului
din Varşovia. De-a
lungulanilor, am realizat, că
nu numaipeacestmotiv,s-a
adăugat expresiaeroică la Ziua Holocaustului. În
opinia mea, imigraţia supravieţuitorilor
Holocaustului în ţara lui Israel, reabilitarea
lor aici, instituirea
defamilii şide
a avea copii-toate acesteaîn
ciudaamintirilorgrele, în
ciudacoşmarurilorcare
aurămascu voide
ani de zile şi
care pe unii din
voi, înca îi urmăresc până înprezent
-- ăsta-i adevaratul eroism, în ochii mei.Încercarea
nazistă de aucide trupul şi
sufletul evreilor a eşuat lamentabil.
Promisiunea
divină, dată
patriarhului Avraam,că sămânţa lui vafiînmulţităcanisipul
de peţărmul mării,încă
maiexistă. Voi,supravieţuitori al
Holocaustului,care
aţi sosit la Tivon, aţi înfiinţat aici familii minunate,
puteţiprivilageneraţiileurmaşilor
voştri, cu mândrie.Aceştidescendenţi,suntcel
mai bun răspuns,pentru oricinecare
a
încercat săneşteargă de pe faţapământului,sauaoricăruia
ar puteaîncerca săfacă
acelaşi lucru înviitor. Memoria Holocaustuluiva
fi întotdeaunacu noi..Dacă
dorim,putem învăţafoarte
mult despreputereainterioarăafiinţelorumane.
Psihanalistulevreu,
dr.ViktorFrankl, care
a fostdeţinut înlagărul
deexterminare Auschwitz-Birkenau,
a descrisîn
cartea sa”Omul caută semnificaţie” despre
propia lui experienţăde
a fiîn tabără.Voicitauna
dintre concluziilesale
cele maipătrunzătoare.
Modul în care o persoanaacceptăsoartalui
şitoată suferinţaimplicată
, îi oferăposibilitatea
amplă,chiar şiin
cele mai dificile circumstanţe,de a adăugaun
sens mai profund existenţei sale.
Oare curajul, onoarea respectul şidragosteadeomenire va ramane înel, ori poateîn
luptadeexistentă să uitedemnitatea
de om şisă devinăo fiară.Potrivit
profesoruluiFrankel, înorice
situaţie, avemlibertatea
de a alegeun comportamentde naturămorală.Şi este
important ca alegeriele pe care le facemîn viaţa, ca naţiune
sau ca indivizi, sa fie alegeri care să protejeze
imaginea noastră despre noi înşine, ca fiinţe
umane şi tot binele pe care este ascuns în
fiecare dintre noi.
Address by Mr.
David Arielli, Head of Local Authority.
Translated by Dr. Stella Statman
Melech Leibowitz lived in the
township of Răducăneni in Romania together with
his wife and two sons. He made his living by
selling cloth in his shop in the center of the
township. In the middle of June 1941, as he was
coming to the end of his working day, his
neighbor, a non-Jew, approached him and warned
him than he had heard that the Nazis intended to
go through all the townships that night to round
up all the male Jews and take them away to
forced labor camps.This was the time of
World War II, a time when many Romanian people
cooperated with the Nazis in their search for
free labor to operate the
mass murder program they had created. At first,
Leibowitz refused to believe his neighbor but on his
way home, he continued to hear the same rumor
repeated ever more forcibly in the streets of
the township. He then decided to flee to the
large city of Iasi, a distance of some 38 kms.
from Răducăneni in order to avoid being sent to
a labor camp far away, from which he believed he
would never return alive. He had relatives
living in Iasi and he hoped to hide in their
home until the storm had passed.He took with him a lot of money in cash,
planning to buy cloth for his shop after the
deportation of the male Jews had ended, when he
hoped he would be able to return to his family
and his business. In his innocence, he believed
that the hell raging in Europe was a passing
event. That night, Leibowitz walked alone to
Iasi arriving in the morning hours at the home
of his cousin, Saga. The family hid him in the
cellar and brought him food every day. A week
and a half later when no-one had brought him
food that day, he decided to leave his hiding
place to see what was happening. That decision
cost him his life. At the very moment hecame up from the
cellar, the Nazis and their Romanian
collaboratorsraided
the Jewish area where he had been hidingand took him together
with every man in the houses and thousandsof others on a death
march , leading thousands of Jewsinto the courtyard of the police stationin Iasi where they
were slaughtered inwhat came to be knownas oneof the most shocking pogromsof the Holocaust: the
pogrom in Iasi.
On 29.6.1941, the Nazis murdered
15,000 Jews in Iasi in the space of only three
days. Think about that for a moment. 15,000 Jews
in only three days!! Imagine the 15,000 Jews of
Tivon, our city, completely wiped out in three
days. What a dreadful thought and how hard it is
to comprehend the magnitude of the evil! The
Nazis raided the Jewish quarter and dragged out
all the Jewish men with unbridled violence. They
led them to the local police station and shot
them mercilessly. Those who were not shot to
death in the courtyard of the police station
were pushed into sealed railway wagons:
thousands were crammed into a small number of
wagons that were then driven off with no clear
destination. For three days, the wagons
clattered on the railway lines until all the
unfortunate Jews inside the wagons had
suffocated to death in terrible agony.
The Iasi pogrom took place half a
year before the first extermination camp was set
up. Many researchers on the Holocaust believe
that the Iasi pogrom served the Nazis as a way
of testing out ways to kill as many Jews as
possible in as short a time as possible at
minimal cost.
Melech Leibowitz, of blessed
memory, was my grandfather, the grandfather I
was never privileged to know.
It is not clear whether my
grandfather was shot in the courtyard of the
police station in Iasi or suffocated to death in
one of the wagons in the death trains but it is
clear that he was murdered only because he was a
Jew.
The Iasi pogrom is one of the most
horrific stories of murder in the history of
mankind.Never
before had such an evil plan been put into
execution so systematically, a plan so monstrous
and of such wide scope, by one people against
another.And of all
countries, by Germany, a country considered for
many years to be an enlightened, cultured
society, with a long tradition of respect for
science and the arts.Of all countries,
Germany was the one to conduct a horrific
campaign of mass murder in which 6 million of
our people lost their lives. This number is
incomprehensible and yet it is
engraved in our consciousness as the
concentration camp numbers are carved for ever
on the sad arms of so many survivors of the
Holocaust.
Millions of Jews were herded
together in stifling ghettoes at the edge of the
settlements in which they had lived and from
there were taken like lambs to the slaughter in
the concentration and extermination camps. The
Nazi war death machine work functioned with
horrible efficiency. In spite of this,
fortunately, there were many survivors of that
hell and
every year some of them are with us here on
these evenings. Honored
ladies and gentlemen, Holocaust survivors, you
who went through that hell and were snatched
from it- I salute you.
We sometimes forget that Holocaust
Day is called – and correctly so - The Day of
Holocaust and Courage. When
I was young, I was convinced that the word
"courage" referred mainly to the heroic
struggles against the Nazis such as the uprising
in the Warsaw ghetto. As
the years passed, I came to realize that it was
not only for this reason that the term "courage"
is added to Holocaust Day. In
my opinion, the immigration of Holocaust
survivors to the land of Israel, their
rehabilitation here, the families they
established, the children they brought into the
world – all in spite of their painful memories,
in spite of the horrible nightmares that refused
to leave them for many years and in some cases
which trouble them to this very day –these for
me show real courage. The Nazi attempt to murder
the Jews body and soul failed miserably.
The Divine promise to Abraham our
father that his seed will be multiplied as the
sand on the shore still
exists. You, Holocaust survivors, you who came
to Tivon, who raised wonderful families here,
can look at the generations of your descendantswith great
pride. Your families are the best possible
answer to those who tried to wipe us off the
face of the earth or to anyone who may try to do
so in the future.
The memory of the Holocaust will
always be with us. If we but wish it, we can
learn a great deal about the inner strength of
human beings. The Jewish psychoanalyst, Victor
Frankel, himself once an inmate of the
extermination camp Auschwitz -Birkenau,
described his experiences in his book Man's Search for
Meaning.I
will quote one of his most insightful
conclusions.
"The way in which a person accepts
his lot and the suffering that is involved in it
gives him great opportunity – in spite of the
difficult conditions - to give everything deeper
meaning. It may be that he will respond with
great courage, an increase in his self-respect
and love for humanity. It may be that in the
bitter struggle for existence, he will forget to
respect himself as a man and turn into an
animal." According to Professor Frankel, in
every situation, we have the freedom to choose
behavior of a clearly moral nature. And it is
importantthat the
choices we make in our lifetimeas a collective or
as individual human beingswill be choicesthat
protectour image
of ourselves as human beings and
all the goodlatent
in each and every one of us.
General Antonescu, Leader of the State
orders the following:
1. Every healthy Jew between the age 18
and 40 must be evacuated from the villages
between the Seret and Prut either to the
concentration camp to Targu Jiu, or to nearby
villages. The first trains must depart on June
21 this year.
Members of Jewish families who do not
fall into this category, as well as other Jewish
families must be evacuated from the villages of
Moldova to the county towns capable of ensuring
their survival; the county heads are responsible
for the execution of this order.
The evacuation must be carried out within
48 hours of receipt of this letter.
Jewish families living in the other
villages of the country must be evacuated to the
town centres of the given county with provisions
necessary for their survival; the county heads
are responsible for the execution of this order;
the evacuation must be carried out within 4 days
of receipt of this letter.
Lists of evacuees' names must be compiled
and given to the police offices responsible so
that the names can be registered, thus making it
easier to identify Jews if they leave the place
to which they have been evacuated.
[212] Families must not return to
villages from which they been evacuated.
The houses of evacuees as well as other
property left behind must be handed over to the
local administrative authorities.
Gen.
Antonescu's Answers to
33 Complaints Addressed to him by the
Federation of Jewish Communities at the
Beginning of October 1940
Communiqué
of October 22,
1940 issued by
The
Presidency of the
Council of Ministers
The
Government has received
numerous complaints, which have been found not
true.
Thus,
the President of the
Federation of Jewish Communities, Dr. W.
Filderman, complained that in
Piatra Neamt, the authorities forbid burials in
the Jewish cemetery unless an
amount of money is paid for the benefit of the
Legionary Movement.
The
Chief Rabbi in Piatra Neamt
and the President of the local Jewish Community
declared in writing that the
statement is not true.
Mr.
Filderman also complained
that in Negresti (Vaslui) grain stores of Jewish
traders were sealed.
Investigations
were made and it
was found that only the grains coming from
expropriated manors have been
blocked, according to the law. In fact,
everybody has the right to appeal to
Justice.
The
same Mr. Filderman
complained that Jewish shops have been
closed in Raducaneni (Falciu).
This
statement is also untrue.
In
case of receiving such
complaints, it has been further decided that the
investigating authority should
come to the relevant place and if the complaint
is found inaccurate, the
plaintiff shall be sued in court for spreading
false and tendentious news.
The
Boss of Legionary
Terror, General C. Petrovicescu, Minister of
the Interior named Legionary
Plundering "the battle to buy up Jewish shops
and real estate. "