Note: In the adjoining
village of Bohotin there were 37 Jews in 1899
Before the Outbreak of World War II
Răducăneni was founded in the years 1838 – 1839 during
the rule of
Prince Mikhael Sturza who sought to promote trade in agricultural
areas. To do
so, he encouraged the settlement of traders from across the border,
among them
Jews probably from Galicia, so they could establish and develop
commercial and business
centers. Răducăneni
was built on the estate of the landowner, Răducanu Roset, hence
its
name. During that period, Jews were
obliged to pay a
tax, "the tax on the Jewish nation." In 1846, the concession to collect
the money was granted to two Jews, Saul Aronovici and Aharon
Mendelovici. According
to the sums that were collected that year, at that time, there were
tens of
tax-paying Jews in the township.
Galicia north west
of Moldavia
The
land
owner
Raducanu Roset
1762 - 1838
(Hatman in 1806)
Pietroso Hemeiosu
original location of the village
Rosetti Court
Rǎducǎneni
in the Botanical Park
Hatman
Raducanu Roset
The
history says that the Rosets were from Genoa, Italy and they left to
Constantinopole since XIII th century.
The
Rosets
in Romania were the descendants of Lascaris Rosseto, who was married in
1620
with Bella Ioan Cantacuzino’s daughter.
The name Rosseto was transformed since during the time:
Rossetos or
Russetos (the Greak influence) became
Ruset, sometimes Roset in Moldova and finally Rosetti (German or French
influence) since 1840.
The blazon
of Rusets still can be observed on the wall of his mansion in
Raducaneni, near
the front door. The device on this blazon is "SERENO AUT NUBILO SOSPES"
meaning, "Healthy on sunny or cloudly times"
Rosetti Court
Rǎducǎneni
Rosetti blazon
Photos courtesy of Madalina Carp
After the fire
on Easter Monday 9.4.2012
Photo by Ovidiu Bisog
Hatman
Raducanu Roset was born in 1762, as the son of Lascarache Roset and
Ileana
Dimache. The legend says that Raducanu and his sister, Zoe, were
kidnapped when
they were very little by some gipsy people and they were taken to
Ardeal, a
region in the North of Romania. Their father brought them back home
after he has
paid a reward.
In
the
book
entitled
The Rosetti family, published in 1938, generalRadu
R. Rosetti specify that Răducanu
Rosetti
was born in 1762, son ofLascarache and
Ileana Dimachi. He married twice, first with Elencuţa„Ileana” Iordache Balş (deceased in
1799) and
from 1806 with EufrosinaManu. He spoke
fluently Greek and Turkish and he understand German andFrench, but he was not a literary man.
After
the death of his parents,he was raised
by his uncle, Manolache Dimache. Initially a very poorman, Răducanu was taken in custody of
Iordache Balş, who married himwith his
daughter, Ileana, from where he received a significant dowry.
He
was
vel
stolnic
in 1783, comis in 1785, 1786 and 18792, căminar in 1786
and
1789
and
ispravnic later on. His fortune increased during therule of Alexandru Moruzi, his
brother-in-law.
He received the domain ofBohotin
(Fălciu) from his sister. He was appointed hatman during thesecond rule of Alexandru Moruzi in Moldavia
(1802-1806). In 1790 he wasinvolved in
the siege of Ismail by the Russian army, for witch he wasawarded with the Sfântul Gheorghe
cross.
Involved in the political struggle
at the court of Ioan Sandu Sturdza(1822/1828),
he
relocated himself with
his family at Cernăuţi, where
hissons followed a public school.
During the Russian occupation of 1828, hebecame
a
member of the provisional
government. In the last years of
hislife, he lost most of his fortune,
when he endorses a loan made byanother
brother-in-law, Ioan Balş, witch was unable to pay. Forced toforeclose, Răducanu Rosetti take a legal
action against Balş, at thecourts in
the province of Bessarabia, where the domains in question wassituated. Rosetti legal action was successful
and the senate ofPetersburg places him
in the possessions of Balş domains. But the latewas
chamberlain
of
the Russian tzar; there
so, he gained thereinstatement by
imperial decision, without any form of jugement.
Răducanu Rosetti deceased during
the night of 3-4 august 1838, in thetown
of Iassy, from a liver disorder. He
was buried on Friday, 5
august,at Sfântul Spiridon church.
In 1859, there were 378 Jews in the township. Their
numbers grew
steadily so by the second half of the 19th century, they comprised the
majority
of the population.In 1899, 1,190 Jews
lived in Răducăneni.
On March 11, 1907, at the time of the Farmers' Rebellion,
there were
disturbances in Răducăneni. The farmers had demanded land but the
anti-semitic
propaganda exploited the unrest for its own purposes. Possibly as a
result of
anti-semitic incitement, gypsies from the neighboring village of Petrii
http://www.maplandia.com/romania/iasi/pietrisbroke
into Răducăneni with the clear aim of plundering the Jewish homes. The
local
farmers, in the main Catholics, equipped themselves with axes and
pistols and
under the leadership of their priest, Bernardin (Jacob) Just ¹,
(born 22 July 1867 - Raducaneni Parish Priest
1898-1907)
they came to the defense of
their
Jewish
neighbors and repelled the marauders. But,
in contrast to the favorable treatment of
the local population, the authorities were hostile. On December 30 of
that
year, the local council decided to expel 6 Jewish families on the
pretext that
they were causing a disturbance of the peace. These families even had
their
names erased from the list of Romanian nationals in order to prevent
them from
seeking legal defense. At the beginning of 1908, the local council
tried to drive
out all the Jews but the attempt failed.
In the year 1900, the Jews organized themselves into a
community. In
1910, there were 989 Jews in the township of whom 72 were traders, Link 50
were
tailors, 32 shoemakers, 5 smiths, 6 carpenters while 99 others worked
in
different occupations.
From the beginning of the 20th century, the numbers of
Jews in the
township began to dwindle mainly because of its rather remote, isolated
position and lack of transport facilities.
Between the two wars, in spite of the reduction in the
number of
Jewish inhabitants, a branch of the Zionist movement was active in
Răducăneni
and in 1927 a
branch of the Cooperative Bank from Huşi was set up with the help of
the Joint.
In the cemetery we found the graves of two Rabbis:
Rabbi
Asher
Zelig
Ben
Yehuda
Leib
-
Died
16th
Adar
5629
= 1870.
Rabbi Chaim Ben Ha'rav Shmuel - Died 12th Tishrey 5634 = 1874.
In 1894 Rabbi Shalom Halpern, (Click
for
link
to
family album)
a descendant of the
well-known Roszhyn
dynasty came to settle in Răducăneniand
stayed until 1909.From there, he went
to Vaslui.
Rabbi Manashe Rabinzon, (Click
for
link
to family album) served the community in the years 1907 - 1911.
He was
born in Moineşti in 1833 and died in Iaşiin
1935.His son is the poet, Haim Rabinzon.
Rabbi Moshe Gedalya Reines, (Click for link tofamily
album)
served the
community
between 1911-1920. He
was born in Ştefăneşti in 1886 and passed away in Iaşi in 1946.
On the eve of the outbreak of World War II, there were 5
synagogues
in Răducăneni, a mikveh, a cemetery and aschool.
The Holocaust period
In the summer of 1940, even beforeAntonescu rose to power (in Autumn, 1940), the
persecution of the Jews
by the so – called national, anti-democratic party "The Iron Guard"
began.First,
Jewish
stores
were
closed
down
by
the
authorities,
thenthe local military
governor ordered all the Jews to leave the township. Only 8 families
were given
permission to remain. They comprised the baker, the butcher, a dealer
in iron
tools, the owner of the tavern andthe
owner of a newspaper stand as they were neededto
ensure
a
regular
supply
of
necessitiesto
the troops there.All the rest of
the Jews were forced to
leave the place and were allowed to take with them only a few
possessions.
Sometravelled by horse and cart while
others journeyed on foot. They were led first to Vaslui then to Bacău, all the
while being
beaten and hurried along by blows and shots in the air by the
gendarmes.
In September, 1940, General Antonescu came to power and
joined
forces with the "The Iron Guard",
whose
members were called "Greenshirts "or "Legionnaires".
After a while, the Jews were allowed to return to
Răducăneni but
when they came back, they found that their homes and businesses had
been
looted.As if this were not enough, the
legionnaires stationed in Huşi used to come frequently to the township
to
harass and beat the Jews. Some of the Jews were even forced to walk to
Huşi (a
distance of 40 - 50 kilometers) for interrogation.
The
situation of the Jews
deteriorated to such an extent that they despaired and decided to leave
the
township and little by little they went, some to Huşi and the rest to Iaşi. When the
war broke
out in 1941, not a single Jew remained in Răducăneni. The synagogue was
destroyed and the school premises were confiscated by the authorities.
After the war, only a few Jews of the original population
returned
to Răducăneni.
In 1947, there were 170 Jews in Răducăneni.By 1995,there were none.
-----------------
The information
above
was taken from texts in The
Repository
of
Information
on Jewish Communities
in The Museum of the Diaspora and from Pinkasei
Hakehillot in the
Beth Ariella
library.
The
compilers
of
the
entry
give
their
sources:
(the archives of Yad Vashem,
the archive of Fielderman and the archive of
M. Karp)
The texts were
translated from the Hebrew
to English and combined by
Dr. Stella Statman.
¹ Until
1907,
Rǎducǎneni
did
not
have
its
own
parish
priest,
the
priest
used
to
come
from
Huşi -
Courtesy
of
Ovidiu
Bisog
מקור
הטקסטים הוא ארכיון קהילות
היהודיות בבית התפוצות, ופנקסי הקהילות בספרית בית אריאלה.
מתורגם מהעברית וערוך על ידי ד"ר סטלה סטטמן.
To read in Hebrew - From the
Museum of the
Diaspora Tel Aviv: Repository of Information on Jewish
Communities. Reference Number
120610 - click on link below:
The
details
of
the
Jewish
population
as
given
in
the
Pinkasei
HaKehillot
are confirmed by an inhabitant of
Husi
who used local source materials.
Information received from the Jewish
Community in Husi:
Rǎducǎneni was founded in 1830.
In 1846 there were 96 Jews.
In 1859 there were 371 Jews (The discrepancy in numbers may be
due
to the difficulty of obtaining a clear census)
In 1869 there were 480 Jews.
In 1899 there were 1,190 Jews.
In 1890 a Hebrew school was opened and, as the community grew, other
facilities were added until there were five synagogues a mikvah (ritual
bath) and
a cemetery.