Uzhhorod Religious


~ Uzhhorod Jewish Community Establishment ~

The date on which the first organized Jewish community in Uzhhgorod was established is in dispute. In one version, the Chevra Kadisha (burial society) books appear to pre-date the establishment of the community, indicating it was founded in 1644, about thirty-three years before any available records with a reference to a "Jewish house" (of prayer). Another version holds that the Chevra Kadisha was founded over a century later, in 1777. Apparently, two years before then (or in yet another version. even later, in 1794) a complaint was signed by eighty-three Jewish residents of Uzhhorod led by Avraham PULACSEK (a supplier for the Emperor's army, a leaser of royal concessions and the owner of a number of buildings in Uzhhorod) against their second rabbi, Gedalia REICHTZEIT, whose resignation was demanded, thus terminating his contract after ten years of service.

Other conjectures put the establishment of the Jewish community at the very beginning of the 18th century. According to one, a Jew named WEINBERGER, who came to Uzhhorod from Spain via Amsterdam and Prague, announced to the authorities in 1718 that a community had been organized. According to another guess, the community was established in 1724, with Yaacov MOSCOVICS and Israel YAKUBOWICS as its first representatives and Leib WEINBERGER, Heiman PULCSEK, Shiyeh REISMAN and Yosef MEISELS as its first leaders.

The most frequently corroborated version places the founding of the Jewish community in Uzhhorod was around the early to mid-1700s. In this version, some of Uzhhorod's Jewish merchants traveled to Lemberg (Lvov) on business, since at the time there was no market in Uzhhorod. One of the most important items on their Lemberg itinerary was their determination to find a rabbi to lead their home community. Their search met with great success. They found Rabbi Arieh Leibush Bodik REIZMAN and hired him on the spot. The Rabbi consented and came to Uzhhorod, bearing holy vessels from his hometown.

Rabbi REIZMAN's appointment as Uzhhorod's first rabbi exceeded the approval of the region's Jews. Like his colleagues throughout the world, he put into effect formal procedures, derived from Joseph KARO's Shulkahn Arukh (later adapted and recorded by Rabbi Meir (ASH) EISENSTÄDTER in his Book of the Kehilah), by which the community would be governed for years to come. Accepted by the city's Jews at a general meeting, this process clarified the responsibilities and privileges of members at every level of the community, beginning with the local administration. Composed of eleven members, the community's core group of leaders included a president, two vice-presidents, a treasurer, and seven members without portfolio. The primary responsibilities of these eleven leaders were devoted to the internal affairs of the community. On a secondary level, however, they also acted as liaison officers or representatives of the community to government officials, with the president acting as a representative (minister) to the government.

In principle, if not always in practice, elections were democratic and free. The entire community was responsible for the election of what was known as the Zechtsiker (sixty general representatives) who were in turn responsible for the election of the executive officers of the community which, over the years since the first elections were held, grew from eleven to twenty-one and included two gabbaim (synagogue caretakers) as well as several other official titles, in addition to the officers mentioned above. The manner in which the responsibilities of the vice-presidents, who headed various committees, was divided, offers a fascinating insight into the cooperation between different "branches" of Judaism which were represented even in the early days of the community.

The first vice-president, who headed the school committee and attended to issues which concerned education and culture, was usually a member of the Mitnagdim (those opposed to the messianic style of Judaism as practiced by the Hasidim). The second vice-president, who headed committees concerning kashruth, a variety of rituals, the Talmud Torah, slaughter, the mikveh, ritual bath, the baking of matzot and the erection and maintenance of the area's eruv (ritual enclosure), was chosen from among the community's Hasidim. It might be noted at this juncture, that while the Hasidic movement had caught fire on a grand scale in other parts of the Podkarpatsa Rus, most notably in Mukacheve. Their numbers were appreciably fewer in Uzhhorod, where nonetheless, they were accorded an apparently greater voice in the affairs of the community than their numbers would have suggested.



~ Uzhhorod Synagogues ~

In addition to the confusion about when the first Jewish congregation was established, there seems to be some uncertainty as to when the first synagogue was built. One source indicates that the first Synagogue was opened in 1767. Another source indicates that the community bought land on Nagy Utca in 1792 for 1,928 forints and fifty-five kreuzer—supposedly where the old synagogue had been located— and a new synagogue was built there in 1805. Apparently, this property also included a building which served as the community's school. Contrarily, the very same source indicates that the first synagogue was actually built in an alley off the Pincze Road which led to the Ung River.

  • In 1870, the Neolog Jewish Community built a huge Synagogue on the former Zhatkovich Quay (today, Zhupanskaja Ploshadj). This building perfectly preserved with strict form, almost without decorative details on the facades presenting the classical style of architecture, which was widespread in Europe when this building was designed and built.

  • In 1904, next to the Uzh river on Eugene Fence Square, a central synagogue was built in the Mauritanian style of architecture, a magnificent building with gorgeous portal and columns. The Mauritanian style in architecture was very fashionable in Europe and influenced the architectural design of the Jewish Cultural Center, mikvah and some other buildings. The architects of the synagogue were Gyula PAPP and Ferencz SZABOLCS. This is one of the most beautiful synagogues in Europe. Opposite of this synagogue is the building of the former offices of the Rabbinate.

  • In 1908, the Chasidic community of Uzhhgorod built a synagogue and mikvah (ritual bathhouse) on Rozhkovitch Quay (today, Independence Quay). This synagogue was the first reinforced concrete building in the town.

  • In the early 1930s, a three story building was completed for a Jewish Cultural Center and school on Voloshin Street. Later, an addition was built for a Jewish bakery which supplied all of the Jews of the Carpathian region with matzos (today, a student mess-hall). The main building is part of the Uzhhgorod National University faculties. In 1934, the first enrollment started and by 1936, there was two classes.

  • In 1933, not far from Jewish Gymnasium, where the Russian Orthodox Church stands, a Jewish kitchen was built by the American Jewish Joint Distribution Committee (AJJDC). The town's seniors felt that the kitchen the food was very good, but their special praises were saved for the famous and very tasty Cholnt (traditional Sabbath stew). Many local students learned about this delicacy and came to the kitchen to eat since nobody checked an I.D.

  • The fourth synagogue, still preserved on Ukrainskaja Street, was attended by Jews of neighborhoods of Radvanka and Bolotyn.
At the time the Jews of Uzhhorod and the vicinity were deported in 1944, the following is a list of synagogues (with location) that existed, compiled by Zoltan MARKOWITZ:

Nusach Ashkenaz Nagy Templom (Great Synagogue), Nagyhid utca
Chevra Shass, Nagyhid utca B'nai Emunim, Nagyhid utca
Po'aleh Tzedek, Masaryk Ter ¹ Meshivas Nofesh, Masaryk Ter/Konyok utca ³
Ahavas Yisroel, Masaryk Ter Talmud Torah, Konyok utca
Oseh Chased, Radvacz utca Hebrew Elementary School, Lendway Telep
The Kloiz, Galago utca Etz Chaim, Kispiac (small market-place)
Yeshiva, Rakoczy (Nagy) utca Machzike Hada'as, Dr. Novak Endre utca
Tomche Torah, Kapos ulca Rand's minyan, Drugeth Ter
Braunfeld's minyan, Szobráncz utca Schonfeld's minyan, Szobráncz utca (Kaplica)
Rabbi Berele's Belt HaMidrash, Sohaz utca Borislover Beit HaMidrash, Minaj utca
Rabbi Chaim Leib's Belt HaMidrash, Bozos utca Rabbi Rivele's Belt HaMidrash, Lendway telep
Gewiczer Belt HaMidrash, Radvacz utca ² Husakower Beit HaMidrash, Radvacz utca
Rabbi Yakov Hersh Waldman's Belt HaMidrash, Svab ulca Lomdeh Torah, Rakoczy (Nagy) utca
¹ Also known as Schneider shut
² The only surviving house of worship.
³ One could daven (pray) after 8 a.m. on weekdays Nusach Sephard.




~ Uzhhorod Synagogue Images ~

(Click the images below to view a larger image.)

Great synagogue I
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)



Great synagogue II
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)


Great synagogue IV
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)

Great synagogue III
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)





Great synagogue V
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)


Great synagogue VII
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)

Great synagogue VI
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)





Great synagogue VIII
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)


Great synagogue X
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)

Great synagogue IX
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)





Great synagogue XI
Constructed 1906

Postcard: Photographer unknown
(interior of the sanctuary)


Great synagogue XIII
Constructed 1906

Postcard: Photographer unknown
(interior of the sanctuary)

Great synagogue XII
Constructed 1906

Postcard: Photographer unknown
(interior of the sanctuary)





Great synagogue XIV
Constructed 1906

Postcard: Photographer unknown
(today, a Philharmonic Hall)


Plaque on the former Great synagogue
Photo: Courtesy of Caryn (née FRIEDLANDER) LEVINSON, USA

Great synagogue blueprint
Constructed 1906

Postcard: Photographer unknown





(Click the images below to view a larger image.)

Reproduction of Great Synagogue Ornament
Photo credit: Ivan SZEDO, Hungary



Neolog synagogue
Photo: Uzhgorod-memorial places of Jewish history


Leaving the Orthodox synagogue
c. unknown

Postcard: Courtesy of Old Ungvár

If you can identify anyone above,
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Synagogue Eastern Wall
Photo: Uzhgorod-memorial places of Jewish history





~ Uzhhorod Religious Schools ~

[click the image to enlarge it.]

Ung Héber Gimnázium
Photo: Copyright ©2014 Bela HUBER, UKraine

Ung Héber Népiskola
Photo: Copyright ©2014 Bela HUBER, UKraine



The first school for boys was established by Jews of Uzhhgorod in, by some records, in 1789 or by another, in 1792.

The oldest surviving record about the first teacher, Leib, is dated 1835 when the Jewish community established registry of community staff, including its teachers. There is a record of the "highly educated and perfectly trained" Leib, appointed earlier as a teacher. His salary was 70 Forints from the community and 200 Forints from the Jewish Council and he received community provided housing. Leib came to Uzhhorod from Moravia and was respectfully was called "Professor." He taught Hebrew and German reading and writing. As the first known Jewish teacher in Uzhhgorod, he was very respected. He died in 1848.

In 1858, a Jewish school teaching three grades was opened. Existing records show the names of its founders and first teachers: WEINBERGER, CSETER [CHETER], GANZFRIED, REISMAN, GOTLIEB, Chaim KRON. The school was well equipped, teaching in German and in Hungarian as well. Fees were paid by parents and partially by the community. Later, the students studied Hebrew. The religious education was provided by cheders (religious schools). In 1878, 702 Jewish children of school age were registered, 201 (in Jewish schools), 256 (in schools of Jewish community) and 242 boys attended only cheders. Jewish girls were educated mostly at home.

In the 1860s, there was a private school for girls, managed by wife of the teacher named LEISNER.

In 1890, a Jewish elementary school, whose language of instruction was first Hungarian and later Czech, functioned in Uzhhorod. Subsequently, other Hebrew schools were established. The Jewish community also maintained a Talmud Torah school and a yeshivah. There was also a Jewish hospital and a Jewish home for the aged. Between the two world wars, Uzhhgorod became a center of intense Jewish national and Zionist (Revisionist) activities.

During the period of 1911-12, the Orthodox primary school of Uzhhgorod had 325 children enrolled (195 boys and 130 girls). Education of girls was mostly in a private school. Wealthy families sent their daughters for study in Pest, Kosice and Preshow. The first ladies school in Uzhhgorod was opened by the Roman Catholic Church in 1859 - so called Gizela Haus (today, a music college). The teachers were Catholic nuns, but Jewish girls were welcomed. In 1905, the first Jewish ladies school was opened on 6 September 1905 and contained first and second grades, with total number of 44 students. The founder of the first Jewish Ladies school was Deborah SZEKELY, who was born in Uzhhgorod. She died in 1911.

It must be noted, that Jewish children attended not only Jewish schools, but other schools as well.

In the first half of the 19th century, a famous yeshiva was founded with about 250 students. It was established by one of the great halakhists in the Austro-Hungarian Empire, Rabbi Meir EISENSTADT, the town's rabbi.



~ Uzhhorod Hebrew Printing Press ~

In 1864, Karl JAEGER established a Hebrew printing press with types he bought in Vienna. The first book printed was Rabbi EISENSTÄDTER's responsa Imrei Esh (part 2). Printing continued until 1878. In 1926, another press was set up by M. S. GELLES and continued to be active until World War II. About 70 items were printed in Uzhhgorod.



~ Uzhhorod Religious Communities ~

The town grew considerably at the end of the 18th century (after the partition of Poland) and it expanded further in the second half of the 19th century.

In 1868, the community split and a separate Neolog community was started, whose first rabbi was Rabbi M. KLEIN, translator of Maimonides' Guide of the Perplexed into Hungarian. Subsequently, the Neologists joined the Status Quo Ante trend, whereupon many joined the mother community. Uzhhorod was also a stronghold of the Orthodox as well as of the Hasidism sects.

Prior to World War II, there was an active Jewish cultural association and a Jewish theatrical group Gabima that staged numerous performances in Yiddish. Several Zionist organizations operated in Uzhhorod and the national executive of the Jewish National Party was located there.

Today, there are three Jewish communities in Uzhhorod: Chabad, Progressive and Conservative Judaism and the only functioning (Orthodox) synagogue, with a mikva, is on Mukacsevskaja Street in the Jewish Community Center which boasts a daily Minyan (three times a day), a Kosher kitchen, a day school for children and a weekly publication "Gut Shabbos."

Sources (portions):
The Joy And The Sorrow - The Jews Of Ungvár-Uzhorod & Vicinity: 1492-1944 by the
Association of Jews from Uzhorod and Vicinity, Inc. and Anita (née LEIBOWITZ) STIEGLITZ
Ungvár by Dr. Yehuda Spiegel
Encyclopaedia Judaica (1971), vol. 16
The Encyclopedia of Jewish Life Before and During the Holocaust, (2001), p. 1368
Uzhgorod-memorial places of Jewish history by Sabina VIRON, Ukraine
(translated by Tibor WEITZEN, Australia)
Jewish Virtual Library



~ Miscellaneous Religious Photographs ~

Rabbinate building
Photo: Uzhgorod-memorial places of Jewish history


Jewish Gymnasium
Photo: Uzhgorod-memorial places of Jewish history

Jewish Culture Center and school
Photo: Uzhgorod-memorial places of Jewish history





Orthodox Synagogue mikvah
Photo: Uzhgorod-memorial places of Jewish history


Members of the Bene Akiva youth movement
1934

Photo: Beth Hatefutsoth Photo Archive,
Courtesy Of Dr. Yehuda SPIEGEL


If you can identify anyone above,
click HERE to contact me.
Rabbi Falberman's property
Photo: Uzhgorod-memorial places of Jewish history
(synagogue in the back yard)





~ Uzhhorod Religious Leaders ~

(Click the images below to view a larger image.)

[ * Murdered in the Holocaust ]

Rabbi Meir (ASH) EISENSTÄDTER
d. unknown

Photo: Copyright ©1997
Association of Jews from Uzhorod and Vicinity, Inc.

Chief Rabbi of Ungvár

Rabbi EISENSTÄDTER officiated until 1852 and had great spiritual influence on Uzhgorod and in general, Hungarian Jewry. He is best known for authoring responsa Imrei Esh (part 2).
Rabbi Chaim Zvi MANNHEIMER
d. unknown

Photo: Copyright ©1997
Association of Jews from Uzhorod and Vicinity, Inc.

Chief Rabbi of Ungvár

Rabbi MANNHEIMER is best known for continuing the struggle of his immediate predecessors with vigor, up-grading the yeshiva, multiplying his community's opportunities for study, inspiring them to remain within the fold. His was a valiant struggle, much like the little Dutch boy's who used his finger to keep the tumultuous waters of the Zeider Zee from breaking down the dam and flooding the town. At best and in view of the challenge, it was an extraordinary achievement that he managed to keep the traditions and values of his forefathers from drowning.




Rabbi Leazar LOEW
d. unknown

Photo: Copyright ©1997
Association of Jews from Uzhorod and Vicinity, Inc.

Chief Rabbi of Ungvár

Rabbi LOEW is best known for his accomplishments on behalf the Jews of the Ung district. His wisdom and inspiration not only engendered a period of extraordinary cooperation among the feuding elements of the district, but navigated the region's Jews through the terrifying cataclysm of the first World War. With his encouragement and under his guidance, the community learned to accommodate the diverse interests of its growing population. One of the most visible products of his tenure was the construction of a new, larger synagogue—Nagy Templom (the Great Synagogue)—which was sorely needed.
Rabbi Avraham Yosef GRINWALD
d. unknown

Photo: Courtesy of Yad Vashem Archives
Rabbi and Dayan of Ungvár


Rabbi GRINWALD inherited a congregation that was as different from his predecessors, because the map of eastern Europe in 1918 was changed from the map of 1914. The next twenty years were often marked by inner turmoil and dissension among the battling factions of Uzhhorod's various Jewish institutions. Nevertheless, so far as the daily lives of many of the district's inhabitants were concerned, and particularly in view of the hell-on-earth that was to follow, Rabbi GRINWALD officiated during a period with as close an approximation to paradise-on-earth as the Jews of Uzhhorod, indeed of all of Europe, would ever know.




Rabbi Shlomo GANZFRIED
1804 - 1886

Photo: Courtesy of Wikipedia
Rabbi and Dyan in Ungvár in 1866

Rabbi GANZFRIED is best known as author of the works Kitzur Shulchan Aruch (Code of Jewish Law), Kesset HaSofer, Pnei Shlomo and Torat Zevach.
Rabbi Yosef Elimelech KAHANA *
d. 2 June 1944

Photo: Courtesy of Yad Vashem Archives
(The last) Chief Rabbi of Ungvár

No information was found for Rabbi KAHANA.


Uzhhorod Rabbi's not pictured
Source: THE JOY AND THE SORROW -
THE JEWS OF Ungvár-UZHOROD & VICINITY: 1492 - 1944


Rabbi Leibush Bodik REIZMAN
Rabbi Gedalia REICHTZEIT
Rabbi Judah FREED
Rabbi Zvi Hirsch "Charif" HELLER
Rabbi Mordechai Mardish WEINREB
Rabbi Menachem ASH (EISENSTÄDTER)
Rabbi David ASH (EISENSTÄDTER)
If you have an image of any of the rabbi's listed above,
click HERE to contact me.




[ click the image to view a larger image. ]

Kitzur Sulcha Oruch (Code of Jewish Law)
by Rabbi Shlomo GANZFRIED

Photo: Uzhgorod-memorial places of Jewish history
(title page of the book)

Rabbi Shlomo GANZFRIED signature I
Photo: Uzhgorod-memorial places of Jewish history



Rabbi Shlomo GANZFRIED signature II

Photo: Courtesy Bela HUBER, Ukraine



Rabbi Dov EHRMAN and Rabbi Menachem SCHWATZ
c. unknown

Photo: Courtesy of M.Y. EHRENREICH

Rabbi Dov EHRMAN authored several works, Sefer Devurim Areivim (Enjoyable Words), Sefer Peair Vechuvoid (Glory And Honor) and Sefer Zouchreini Lechaim (Remember Us To Life), pictured right. He was very close to Rabbi SPIRA of Munkács.
Sefer Zouchreini Lechaim (Remember Us To Life)
by Rabbi Dov EHRMAN

Photo: Courtesy of M.Y. EHRENREICH





(Click the images below to view a larger image.)

Moshe HOROWITZ
Photo credit: Carpatho-Ruthenia Yiskor Book (1959)
Principle of the Jewish School



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Compiled and created by:
Marshall J. KATZ, USA
with assistance from:

Association of Jews from Uzhorod and Vicinity, Inc.
M.Y. EHRENREICH, USA
Beth Hatefutsoth
Jewish Virtual Library
Old Ungvár
Ivan SZEDO, Hungary
Uzhgorod-memorial places of Jewish history by Sabina VIRON, Ukraine
Yad Vashem Archives
Wikipedia
Amos Israel ZEZMER, France
and the following:

JewishGen members/descendants and
contributors of Uzhhorod Jewish families:


Tomer BRUNNER, Israel
Noa (née KLEIN) ELIAS, Israel
Yossi (GOLDSTEIN) GAL, Israel
Bela HUBER, Ukraine
Richard HYMAN, USA
Caryn (née FRIEDLANDER) LEVINSON, USA
Dr. Richard NEMES, USA
Ronald ROTH, USA
Shree ROTH, USA
Anita (née LEIBOWITZ) STIEGLITZ, USA
Sabina VIRON, Ukraine
Tibor WEITZEN, Australia

Updated: 21 September 2020

Copyright ©2010
Marshall J. Katz
All rights reserved


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