|
Sometime during the night of November 2, 1942, the inhabitants of the
Lunna-Wola Ghetto were ordered to assemble at the Lunna market-square.
The Jews were allowed to take with them only small packages containing
their personal effects. They took along some grain and sugar. Some
Jews hid small pieces of jewelry, including watches and rings, in
their clothes. The Christians residing in Lunna and the neighboring
villages were told by the Germans to bring their wagons (many of them
open horse-drawn wagons called "telechki" which the locals still use
to this day) and assemble in the market-square. The Jews were then
forced onto these wagons, usually one family per wagon. They were told
and believed that they were being sent to work camps.
The night of November 2, 1942 was a cold, dry night. The horse-drawn
carts left Lunna during the early hours of the morning, while it was
still dark, and drove approximately forty kilometers on unpaved roads through
various villages, guarded by several German soldiers. The Jews arrived
in the Kelbasin transition camp located four kilometers SSW of Grodno only after
an arduous 12-14 hour journey. To this day, some Lunna residents say
that the Jews, during this time of despair, chose to stay closely
together with their families, even if, as some Lunna residents have
claimed - without verification - that some Jews may have somehow had
an opportunity to escape the journey to Kelbasin.
The Kelbasin camp had previously been used as a camp for Russian
prisoners-of-war captured by the Germans. These Russian prisoners had
lived in underground dwellings (Zimlanki) which they had been forced
to dig out, 50-100 meters long, 6-8 meters wide and two meters high (the floor was a
half meter deep under the ground). Most of the Russian prisoners in
Kelbasin had died, and the rest were deported to Germany.
In late 1942, the Nazi murderers issued the order to make the Grodno
region "Judenrein", or "rid of Jews". This extermination operation
began in November 1942, when the Germans began to send Jews from the
region to the extermination camps at Treblinka and Auschwitz. Due to
the lack of available trains, however, the Germans instituted "Transitlager"
or "transit camps". About 30,000 Jews were sent to the Kelbasin
transit camp from towns in the Grodno vicinity in Bialystok district,
including Lunna, Skidel, Ozory, Sopotskin, Sydra, Amdor, Ostryna,
Porzeze, Sokolka, Krynki, Yanov, Sochwola, Dobrowa, Ostryni, and also
from the Grodno Ghetto and other towns in the area. [See map of the
Jewish communities in
Bialystok district.]
Another transitional camp was set up near Volkovysk, to which, during
this same period, Jews from neighboring towns such as Volpa, were
deported, before being sent to their deaths in Treblinka.
In Kelbasin, there were six blocks, each consisting of fourteen underground
barracks, with each barrack containing about 500 individuals. The
underground barracks were assigned by town, according to the number of
Jews from each town. The Jews of Lunna, numbering approximately 1,600,
were forced into three barracks within the Krynki section shown in the
attached sketch of
Kelbasin camp.
Each village had an oven of
sorts for cooking within the camp kitchen which was located outside
the huts. The food products that the Jews had brought with them from
their towns were collected and used in the kitchen. The Germans also
provided a small portion of soup per person with a few unpeeled
potatoes (usually frozen or rotten) or scraps of rotten cauliflower
cooked in water and 100-150 grams of bread per day.
For more than a month, until December 5, 1942, the Jews from Lunna,
regardless of age, sex, or health, were forced to live in these three
shallow, cold and damp, underground dwellings. Despite these horrific
living conditions, the Jews of Lunna continued to attend religious
services, using a Torah scroll secretly brought from Lunna by Chaykel
Friedman. As a result of these terrible living and virtually
non-existent sanitary conditions, many Jews died of typhus. The ill
were transferred to separate barracks and treated by Jewish physicians
and nurses who were inmates in the camp. The Germans did not come
close to these barracks since they were afraid of infection. Contrary
to what the Germans had led the Jews to believe before they were taken
to Kelbasin, only a few prisoners in the transit camp were engaged in
forced labor, with such labor being limited to cutting wood for
kitchen use and digging large burial pits for the dead.
The Kommadant, or Commander, of the Kelbasin camp was a Romanian-born
German, Karl Rinzler. Rinzler was a sadistic brute who used to walk
amongst the prisoners with a big hard rubber stick and hit them
randomly. Eyewitnesses say that Rinzler murdered people every single
day. It is known that Berl Pacowski's daughter, a hairdresser from
Lunna, was forced to shave Rinzler every day. One day, for no
particular reason, Rinzler shot and killed her. Rinzler was never
brought to justice for his crimes; his whereabouts at the end of the
war were unknown. For a more detailed description of the hell of
Kelbasin please refer to
"The Scroll of Kelbasin" by Dov Rabin.
During November and December 1942, Jews were deported, in six separate
transports from the Bialystok district Ghettos and from Kelbasin camp
to their extermination in the Treblinka and Auschwitz concentration
camps (see
www.grodnoonline.com/P111-END.htm). Towards the end of
December 1942, the Germans liquidated the Kelbasin transit camp. The
Lunna-Wola Jews were deported from Kelbasin on December 5, 1942.
This site is hosted at no cost by JewishGen, Inc., the Home of Jewish
Genealogy. If you have been aided in your research by this site and
wish to further our mission of preserving our history for future
generations, your
JewishGen-erosity is greatly appreciated.
Compiled by
Ruth Marcus & Aliza Yonovsky Created
May 2007
Updated by rLb, March 2020
Copyright © 2007 Ruth Marcus
All the photos are presented
by courtesy of the families and are not allowed to be reproduced
without their permission. |
|
|