Other alternate names: Kowel [Polish], Kavele, Kovl [Yiddish], Kovli
Latitude 51°13´, Longitude 24°42´ The village Kavele, as it was even called in later times by Yiddish speakers, was known since the beginning of the 14th century as a crossroads on the way from Lithuania to Ruthenia, the lands populated by eastern Slavic peoples. Kovel obtained its status as a city in 1518. It was in the district of Volhynia, then part of the Duchy of Lithuania which was establishing itself as a dominant power among the principalities that had been part of the Kievan Rus' dynasty. During the next century, the Jewish community fared reasonably well as far as their rights and economic influence. But tensions from economic competition, anti-Semitism and crusades against heretics led to worsening conditions in the 1600s with complaints by Kovel burghers to the king and, in 1648, the Cossack-led Chmielnicki massacres. The late 19th and 20th century saw the growth of a vibrant Jewish community - economically, politically and intellectually - but the rapid succession of World War I, the Bolshevik-Polish war and becoming part of a reconstituted Poland, with its waves of virulent anti-Semitism, had devastating effects. The Soviet occupation in 1939 effectively ended Jewish community life, and the occupation by the Nazis which quickly followed, wiped out the Jews of Kovel. The anguish of many of those who lost their lives was recorded in nearly 100 pencil-written notes on the walls of the city's Great Synagogues, lamenting the dead, asking remembrance and calling for vengeance on the Germans. (Click Here for more.)
My Kimmel ancestors started with Simcha Benjamin (Bunim) Kimmel. He was born sometime before 1829 in Russia (and died around 1900) and had two sons, Itzhak David Kimmel and Beryl Wolf. Both immigrated to New York, Itzhak David in 1901 when he was 36 while brother Beryl Wolf, about 54, followed in May, 1906. The lines of the family tracing to David and Beryl both lived in Brooklyn - in the same 71 square miles - but as years passed, they became unaware the other existed. I did not learn that until 2006 when I connected through JewishGen with fellow researcher Dov Rubin, Beryl's grandson, who was able to make the connection when he asked about a blurry photo he had found that turned out to be my great-grandfather. (Click Here for more.)
"They would hear the foreign tongue on market day, when the farmers from the nearby villages would gather, blocking the streets of the city with their carts loaded with wood and merchandise. The Jewish peddlers and the housewives would walk between the wagons, inspecting the chickens and scouting out goods, handling everything as if they'd already bought it. The farmers leave their womenfolk sitting in the wagons and go off to wander through the marketplace and stopping to peddle their wares in the stores." From the "The Character of Kovel"
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Updated May 22, 2022 Copyright © 2009 Bruce Drake |
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