Harbin, Heilongjiang PROVINCE, China |
HARBIN
MEMORIES FROM
CHARLES (RUVIM) ISAAC CLURMAN
Click on the photo for a larger view.
Born
October 31, 1918,
in
Married Miriam Grant (nee Grodsky) in 1946 in
Died
So here would be our city. This is the river
We were on the main side (in) Pristan (now Daoli District). Pristan means like a
pier. And here was Chingche, a suburb. Here was Nahalovka, another suburb.
Nahalovka means “squatters,” taking advantage without rights.
And here was the
drive-over, and this was
Right here was the main railway station. And the railway went to
In the olden
days, by the river was a swamp. So the old city started here. Then Madyugo (a
suburb). Then Novii Gorod. Then Pristan. It was called Pristan because it was
right on the (pier) of the river. And on this river (the Amur) were big river
boats. They used to go to
DEVELOPMENT OF HARBIN
The Russians
when they were building the railway, they developed the entire country there.
They started to cut timber, ship lumber, and there were a lot of natural
resources. Lumber went south also to
So when we talk about
Harbin
was the biggest of all the (railway)
cities because it was the center, a railway hub, through which all of the
network of railways went south and north and west and east. That’s why it grew
up so big. The railway was owned 50 percent by the Russians and 50 percent by
the Chinese. Used to be called Chinese Eastern Railway. The Russians in the
olden days considered this country as their property. But all this, I’m talking
loosely, because in those days there were no such controls. It was a wild open
country, just like (in the Wild West). One sheriff for the whole state of
So the Russians had a small garrison of troops in
Along the railway the Russians were able to maintain peace because the Chinese
were not armed properly. They were armed with spears and swords and bows and
arrows and things like that... But in 1918, when the Revolution came to
And at that time to power rose a common bandit but a very astute person, Chang
Tso-lin, referred to as The Old Marshal. He was very successful. He was very
wily. And he was able to rule
All these Jews came there because it was such a booming city. Fortunes were made
overnight. It was like a boom town, exploding in all directions. My father came
to the
We wrecked
probably a hundred railway cars (for) scrap iron. And we used to sell scrap iron
to the Chinese foundries that used to smelter them… We used to winch up the
thing on the tripod like this, big tripod, then loosen it, drop it and break it
(to sell for scrap). The whole city shook, and all the buildings collapsed. We
had to move three times! (laughs)
When we had a chance in ’38 to leave (during the Japanese occupation of
(Al) Maisin’s father (a baker) never left either. And he was baking bread for
Communists all the time until he died (in 1952). And they didn’t bother him.
They just let him bake the bread.
We never had (private) cars. There was only one car, belonged to the cousin of
Tyotya Ria (wife of Nathan Clurman, Charles’ uncle). Chinese had some cars and
police had special trucks, and then fire department had fire engine and buses,
there were buses. Oh, and Alex Turk of course had a car, don’t worry about that.
His father had the Ford agency in
All other cars were taxis, and there were
jeepneys – cars that would take 5-6 passengers. And there were buses and there
were trucks. But there were no private cars. Gas was so expensive. And there was
no place to go because the roads were bumpy, paved with not asphalt but
cobblestones. We had beautiful horses. We could outrun a car on cobblestone
streets! We had very good horses.
(Maisin’s bakery) always delivered on horses. Wagons driven by horses. There
were whole big stables. That’s why Al (Maisin) likes to ride horses, because he
used to ride those horses that used to deliver bread in the morning.
And the man would come in with a big round bread like that, and say “How much
bread do you need today?”
You’d say, “Give me one or two pounds.”
So he’d cut from this steaming big bread…
Most of our teachers in our school (
All our boys that came to the
Of course we all had fun. We would go to the river. We would row. I used to row.
Sail. Swim. Play volleyball, basketball. We had our dances. We had our parties.
Then
there were the Trumpeldor (Betar) scouts. We had athletics. We had a skating
team. Boys and girls. We were preparing to go to
(Although young people had many lighthearted times, kidnapping was an ongoing
fear for foreign families.)
The bandits in
Everybody used to laugh at me, because I’d
go to a party, then my father would come pick me up. He wouldn’t let me go
alone. It was dangerous.
(White Russians fleeing the Bolsheviks brought anti-Semitism to
I never got
beat up. I could beat anybody fighting. The one time I got beat up was in a
boxing match. But in the street, I never got beaten up.
My father
carried a gun. My father never went without a gun. I always carried this kind of
a stick like my father carried. I carried it right here, in my sleeve. When I
walk on the street, they never know, but I have this billy club here from
ironwood, piece of black ironwood. Something happens, I’m just ready to go and I
pick it up and I have it in one second. I always carried it in my sleeve. And my
books, I never carried them in my hands. My books were always in my belt, so
both arms were free.
Because my job was to see that we did not get in the short end of a stick. So
anybody would pick up on the Jewish boys in school, I had to go and fight with
them. But then we would have challenges. This guy challenge this guy. So I had
to go and fight. But I never fought with a Jewish boy. I never hit a Jewish boy.
One time both of us got beaten up, my best friend and me. And he wouldn’t tell
his mother what happened. So (the) mothers got together, and his mother said,
“They must have fought each other.”
And my mother said, “No. He wouldn’t fight your son, because we don’t do that.
So they must have been together in some kind of fight.”
We had a lot of these (fights) because a guy called me, “Dirty Jew.” And I said,
“Bang!” (and hit him). They used to bait me like that. One time, a guy called me
“Dirty Jew” and I didn’t see nothing, and right in front of the
teacher...(bang!).
Most Jews (in
The original Jews created a kitchen, like Salvation Army kitchen. Then during
the Russian Revolution, many people ran (to
Also many Jewish refugees came after the Revolution to escape the Soviets. And
they all came through
We had a special kitchen. We had special barracks where all these refugees lived
and were supported by donations. And we fed them and took care of them and then
they got visas and continued on. Some stayed but many continued on. They went to
All the Jews who were old-time settlers helped because the Jewish community in
JAPANESE OCCUPATION OF MANCHURIA 1931-1945
Then in 1931, the
Japanese rigged up a provocation in
We knew (Japanese) were in the south of
The Japanese Army marched into
They landed airplanes on the race course, the horse track. Because we had no
airfield at all in
There was absolutely no resistance. Because the Chinese didn’t have arms.
Nothing. So they went all the way through
Trains were
wrecked. Japanese were attacked. And came so bad that (the Japanese) would not
even allow sorghum to grow near the railway. Because sorghum grows in
So then Japanese made an edict that no sorghum could be planted, I think it was
four miles or five miles near the railway on both sides so that they could see
the guerrillas coming there to blow up the trains. But these people fought with
spears – they were called “spear men” actually, because they didn’t even have
guns. They fought with spears and arrows and swords against Japanese.
When the Japanese came (in 1932), they blocked the (Sungari/Songhua) river. They
didn’t understand it and flooded the whole city. During the flood we were
supplying the people that were stranded with food.
And then, when the water receded, outbreak of cholera. Thousands of people died.
And you’d see corpses lying in the street (in the Chinese section of
Then came the
So Japanese were trying to get an economic
hold of
They used to take people into this Kempetai, Japanese Military Police. By the
time they come out, they looked twenty, thirty years older. They tortured people
something horrible.
When I was going to
When they come in there, they declared independence of
When I was going to the States, the (Japanese) guy would pick out all my old
books that referred to
He said, “Why is it
I
said, “This is a very old book.”
“No, no. You shouldn’t take this to
So (he) confiscated all my books with
reference to
“And do you have any relatives in (the States)…?”
I
said, “No, no.”
“None of them are writers, newspaper people, journalists?”
I
said, “Of course not.” (laughs)
Because they were afraid of bad publicity all the time. Even the mail was
censored. They would pick through your mail and everything. So there was
tremendous oppression and before you could speak to anybody, you had to know to
whom you were speaking, because they would denounce you.
(Charles left
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Web Page: Copyright © 2007 Irene Clurman