Originally
published in Lithuanian Papers
Annual Journal of the Lithuanian Studies Society at the University of
Tasmania
No.19/2005
The
Silent Helpers
Ginutis
PROCUTA
Toronto
(Canada)
The
unacknowledged role of the Lithuanian government in
sheltering
and assisting Poland's Jewish and other war refugees,
October 1939 to June 1940.
Reprinted by
permission from Ginutis Procuta.
At
last, during the last decade, more books are beginning to appear about
the
rescue and assistance given to the European Jews during the Nazi
Holocaust.
However, with the exception of rare mentions restricted to one or two
paragraphs, there is a lack of a more substantial acknowledgment or
description
of the pivotal role played by the government of independent Lithuania
from
October 1939 to June 1940.
Tens of
thousands of desperate and traumatized Polish and Jewish war refugees
poured
into the Lithuanian territory after the sudden defeat of Poland in
September of
1939 - a human tragedy that had resulted from the secret protocol
agreement
signed in Moscow on August 23, 1939 by Ribbentrop and Molotov, the
respective
foreign ministers of Nazi Germany and Soviet Russia.
The
Lithuanian Government provided food, shelter and medical assistance to
all
these refugees. In addition, the Lithuanian authorities issued them
with
internationally valid travel documents: an essential prerequisite in
saving the
homeless refugees subsequently. Since acknowledgments of Lithuania's
help
toward Jewish and Polish refugees are exceptionally rare, it is
worthwhile to
quote Professor Yehuda Bauer of the Hebrew University of Jerusalem:
"The
old, liberal element of the Lithuanian government was friendly and
understanding. Contrary to Western countries, they did not intern the
refugees,
although they themselves were in a most precarious situation vis-a-vis
the
Soviet threat. Sooner or later, Lithuania would be swallowed by Germany
or the USSR.
There was no practical way out for Lithuanian citizens. The Polish Jewish refugees as aliens had a better chance of
leaving
the country for a haven abroad."1
The exact
number of refugees will never be known. As various
sources indicate, a considerable number of refugees, fearing they would
be
returned to Poland, did not register with the Lithuanian authorities.
As well,
there was a period of twenty years of mutual hostility between
Lithuanians and
Poles over the possession of Vilnius and its region, both at societal
and
governmental levels. This may also have deterred some of the Polish
refugees
from registering.
Since
there are widely varying reports of the numbers of refugees,
both the lowest and the highest figures will be given here. The lowest
figure
was 50,000. The highest was "not less than 200,000." This was
reported by the British envoy to Lithuania Thomas Preston who, after
the
collapse of Poland, took over the interests of the Polish legation in
Kaunas.2
Preston's figure is probably closer to the truth. Beside the two
important
positions he held at that time, he was also closely involved with the
Lithuanian Red Cross and mandated by the government to co-ordinate
local and
international relief work among the refugees.
Another
eight months of independence remained, before Lithuania,
like Poland, forcibly disappeared from the map of Europe, Lithuania's
central
government contributed 66,000,000 Litas to help Polish refugees. The
government
agreed to add 50 cents to every dollar received by the Lithuanian Red
Cross
from international welfare bodies (such as the International Red Cross,
as well
as Christian and Jewish relief organizations) for the upkeep of the war refugees.
The two
most senior executives responsible for the welfare and
security of the refugees were Dr. Jurgis Alekna, the Head of the
Lithuanian Red
Cross, and Colonel Brunonas Stencelis, the Secretary-General of the
Ministry of
the Interior.
*
COMRADES AT ARMS: At
the start of World War II, German and Russian troops jointly conquered Poland, and divided that country between them. Thousands of people fled from Poland to Lithuania, to escape both German as well
as Russian atrocities. This picture was
taken in 1939, at the combined
German
and Russian celebrations
of their
joint victory in Poland. The
officer at
left is Russian, the other two are
Germans.
The large
numbers and the different kinds of refugees in Lithuania resulted
directly from
Hitler's policies of Lebensraum (space to expand) and Vernichtungskrieg
(war of annihilation). By destruction and expulsion, these policies
envisioned denuding Poland and part of the Baltic States of 30 million
of its
local population. Another goal was the complete destruction of the
Polish
intelligentsia and aristocracy. Poland was to disappear in its
historical,
political and ethnic sense and to be completely Germanized. This fitted
with
Stalin's plans to absorb the parts of Poland inhabited by Byelorussians
and
Ukrainians into the USSR. Hence, the Nazi-Soviet pact of August 23,
1939 and
its secret protocols of dividing Poland and the Baltic States.
Just
before the attack on Poland, Hitler told the commanders of the Einsatzgruppen
(special killing troops) that "whatever we can find in the shape of
an
upper class in Poland is to be liquidated." Less than a month later, on
September 27, Reinhard Heydrich, the chief of the Gestapo, stated that
"of
the Polish upper classes in the occupied territories, only a maximum of
3 per
cent is still present."3
The
mass murder of the Jewish population of Poland came considerably later.
Thus,
most of the refugees from the former Poland consisted of the two
socio-economic
and ethnic groups who were threatened the most by Nazi extermination.
However,
there were also among them, about 10,000 ethnic Lithuanians,
Byelorussians and
other nationalities, as well as thousands of "ordinary" Poles. All of
them, irrespective of social class, economic standing, education,
ethnicity,
religion or politics, shared one thing in common. The country they
inhabited
was destroyed by the design of two totalitarian superpowers — they were
made
stateless. Their personal identity documents and passports were not
only
worthless, they had become a dangerous political liability, identifying
them.
If caught by the Nazis or by the Soviets, their identity could lead to
arrest,
destruction, deportation or imprisonment.
And as the numbers of refugees rose and the international situation
deteriorated, this is precisely where the Lithuanian government made
its as yet unrecognized contribution to the Ministry of the Interior in
Kaunas, Vilnius and other districts; the government made a safe-conduct
document available to all refugees at a very low administrative cost of
2 Litas (the equivalent of 50 cents U.S.). This was a bilingual
(Lithuanian-French) document called Leidimas/Permission.
It was described as a document replacing a passport and was valid for
all countries.
With this
Lithuanian document, the refugees gained greater psychological security
and
regained some of their international rights. A lucky 20,000 of them,
including
about 10,000 Jews, managed to get visas and left Lithuania before it
was
absorbed into the USSR in June 1940. A year later, Lithuania was
occupied by Hitler's Germany.
Among
Poland's Jews who fled to Lithuania, many of their political
and religious leaders obtained these documents in Vilnius, notably
Menachem
Begin who later went on to become Israel's prime minister. So did the
young
poet Czeslaw Milosz who in 1980 was to become the Nobel laureate for
literature. A high functionary of the Centrist Zionists in Warsaw,
Moshe
Kleinbaum, attested to the international validity and worthiness of
this
document. "I obtained a Lithuanian sauf-conduit which allowed
me to
embark upon my journey via Riga, Stockholm, Copenhagen, Amsterdam,
Brussels and
Paris to Geneva, and from there via Trieste to Palestine."
There
is
clear evidence that the concern for the welfare of the
refugees did not end with the issuing of the sauf-conduit documents.
The Lithuanian authorities were interested in facilitating their search
for a
more permanent home for the refugees, in a most secure manner. Mindful
that the
Nazi-Soviet collaboration had destroyed and occupied Poland, they tried
to
minimize the potential of either German or Soviet authorities of laying
claim
to the persons carrying Lithuanian sauf-conduit papers.
There
appear to have been instructions from the very top of the
Lithuanian Ministry of the Interior as to how the document was to be
filled in,
especially the lines about citizenship/nationality and the place of
birth.
Almost all the war refugees who received this document were born in
Poland, but
this fact was not revealed. For example, in the actual sauf-conduit
for
Izaak Levin (Series A. No. 07308) the line for nationality says
'undetermined'.
The line for the place of birth says Vielicka, but Poland is left out.
Even the
line for profession is filled in very cautiously. He was most probably
a
journalist. But in times of war, some regimes were suspicious of the
journalists crossing borders, so Mr. Levin's profession was given in a
more
neutral manner as "homme de lettres."
This
information has been taken from a facsimile photograph of Mr.
Levin's sauf-conduit issued by the Lithuanian government in
Vilnius. It
shows the Lithuanian state insignia and bears the seal and signature of
the
Vilnius City and District chief administrative officer. Clearly marked
at the
top in capital letters is LIETUVOS RESPUBLIKA/REPUBLIQUE DE LITUANIE.
This was
published in the New York Times on its op-ed page on Tuesday,
September
20, 1994. Yet the caption beside the reproduced [sauf-conduit] document reads
incorrectly,
"The safe-conduct passes for Isaac, Peppy and Nathan Lewin, issued
by
the Japanese consulate in Kaunas, Lithuania in 1940."
Why
would the New York Times do that?
Ginutis
Procuta, B.A. (University of Auckland, N.Z.), M.A. (Chicago) has taught at the State
University of Chicago and at the
University of Ottawa; has lectured in Germany and Lithuania; and has published widely.
_______________________________________________________
EDITOR'S
NOTE [from Lithuanian Papers]:
After Germany and the Soviet Union jointly
conquered Poland in 1939, thousands of Polish and Jewish asylum seekers
found
refuge in Lithuania. Many wanted to keep moving on to more distant
destinations, but they had no acceptable travel documents. Poland had
ceased to
exist as a sovereign state and Polish passports were no longer valid.
The
Government of free Lithuania played a crucial part in solving
this problem. Lithuanian authorities issued the internationally valid sauf-conduit
documents to all who needed them. The refugees could then apply to
foreign
consulates for visas. Japanese consul Ch. Sugihara and the Dutch
honorary
consul J. Zwartendijk were particularly helpful.
This
important historical background is re-iterated here, because
several writers have since claimed that Japanese consul Sugihara, and
possibly
one or two others, had single-handedly saved thousands of
refugees. As
shown in the above factual report, such claims are misleading. Before
applying
for any visas, the refugees had to obtain a replacement personal
document, the
Lithuanian safe-conduct pass (as described, and pictured,
above) from
the Lithuanian Ministry of the Interior. Only then could the consuls
step in
and proceed with their contribution, by attaching their countries'
visas to
this essential Lithuanian certificate.
Even when
the refugees' papers were complete and in order, the
Soviet authorities did not allow them at first to travel across the
USSR
territory, from Vilnius to Vladivostok. Once again, the Lithuanian
Government
came to the refugees' aid and negotiated an easement of this Soviet restriction.
___________________________________
1 BAUER,
Yehuda (1982). A
history of the Holocaust. New York: Franklin Watts, p.283.
2
PRESTON, Thomas (1950). Before the curtain. London: John
Murray, p.265.
3 HOHNE,
Heinz (2000). The order of the
Death's Head: The story of Hitler's SS. London: Penguin Books,
p.299.